{"id":1742,"date":"2020-05-18T10:07:25","date_gmt":"2020-05-18T10:07:25","guid":{"rendered":"https:\/\/ayurvedanetworkbhu.com\/?p=1742"},"modified":"2022-02-19T07:19:18","modified_gmt":"2022-02-19T07:19:18","slug":"lecture-on-understanding-of-atma-soul-in-ayurveda-with-special-reference-to-human-physiology-by-dr-vandana","status":"publish","type":"post","link":"https:\/\/ayurvedanetworkbhu.com\/?p=1742","title":{"rendered":"Module on &#8220;Understanding of Atma (Soul) in Ayurveda with special reference to Human Physiology&#8221; by Dr. Vandana Verma"},"content":{"rendered":"<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/5E0XJdqfr2I\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h3 style=\"text-align: center;\"><strong>Understanding of Atma (Soul) in Ayurveda with special reference to Human Physiology <\/strong><\/h3>\n<p style=\"text-align: center;\"><strong>Dr. Vandana Verma , Assistant Professor, Department of Kriya Sharir, <\/strong><strong>Faculty of Ayurveda, IMS, BHU, Varanasi\u00a0<\/strong><\/p>\n<p style=\"text-align: justify;\">According to Ayurveda the living human body is formed by Panchamahabhut vikara i.e. Dosha, Dhatu, Mala, Indriya, Mana and Atma. The Atma is an important constituent of the body and play great role in physiological homeostasis. What is Atma in human body and how we can understand its physiological role, where does it resides in the body and what are its functions. Is it possible to locate Atma in the body and study it in relation to some organ or body as a whole in light of present scientific knowledge about the body? All these things are still a big query for the whole scientific community,\u00a0but some Scholars have tried to explain Atma in spiritual aspect only and some believe that it is energy, a part of cosmic energy the Supreme power ie. Parmatma. In Ayurveda also it is conceived that Atma is a fraction of Parmatma in the body. Although, it is very difficult to define Atma, but we can understand its physiological importance by analyzing all those descriptions made by scholars of Ayurveda. We will be able to understand the concept of Atma in a better way when the concept of quantum physics and metaphysics will develop more.<\/p>\n<p style=\"text-align: justify;\"><strong>Atma (Soul) as causal factor for creation of living things <\/strong><\/p>\n<p style=\"text-align: justify;\">In Ayurveda Atma has been discussed as the causal factor for creation of living things. It is believed that whole creation of living beings is because of Atma in association with other Karana Dravya i.e. Panchmahabhoot, Atma(conciousness), Mana(Mind), Kala(Time factor), Disha(directions). The whole creation\u00a0has been categorized into Chetan and Achetan on the basis of the presence of Atma and Indriya. The living things having Indriya(sense organ) are called as Chetan Dravya since they have capacity to response to different kind of stimulus, whereas the things which do not have Indriya are categorized as Achetan Dravya means all those things which do not have capacity to response to a stimulus or to show the sign of vitality. Acharya Chakrapani explains that the plants are also having Chetna but they are not able to express to the different responses. However if we observe the plants like the sunflower it has the capacity to response to the sun but there is no specific Indriya, so all plants are categorized as the Antahachetana.\u00a0 Thus the soul is the primordial causal factor along with the entire factor in creation of\u00a0living thing.<\/p>\n<p style=\"text-align: justify;\">\u0916\u093e\u0926\u0940\u0928\u094d\u092f\u093e\u0924\u094d\u092e\u093e \u092e\u0928\u0903 \u0915\u093e\u0932\u094b \u0926\u093f\u0936\u0936\u094d\u091a \u0926\u094d\u0930\u0935\u094d\u092f\u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0903| \u0938\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902 \u091a\u0947\u0924\u0928\u0902 \u0926\u094d\u0930\u0935\u094d\u092f\u0902, \u0928\u093f\u0930\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u091a\u0947\u0924\u0928\u092e\u094d|| (C.Su.1\/48 )<\/p>\n<p style=\"text-align: justify;\"><strong>Atma (Soul) as causal factor for Ayu (life) <\/strong><\/p>\n<p style=\"text-align: justify;\">Ayu (Life) is state of union of as Atma(conciousness), Sharir (physical body), Indriya ( sensory and motor organs) Satva(Mana). When all these factors are in conjugation then only there is life. Life is the extension of consciousness, means the life span is the time period upto which there is presence of Atma.<\/p>\n<p style=\"text-align: justify;\">Panchmahabhoot and Chetna combinely called as Shada dhaatu Purush. Atma is also called as Chetana dhaatu as it is responsible for consciousness. The word Purush and Chetna have been used as synonym of Atma. \u00a0Acharya Chakrapani has further explained word Chetna, he mentioned that Mana along Atma with is also called as Chetna. Since Atma is inactive and Mana is active, so the expression of consciousness or the expression of different signs of living things by the Mana happens only in the presence of Atma. Thus the Atma provides consciousness to the body and the signs of living being are exhibited through Manas.<\/p>\n<p style=\"text-align: justify;\">\u0936\u0930\u0940\u0930\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u0938\u0902\u092f\u094b\u0917\u094b \u0927\u093e\u0930\u093f \u091c\u0940\u0935\u093f\u0924\u092e\u094d| \u0928\u093f\u0924\u094d\u092f\u0917\u0936\u094d\u091a\u093e\u0928\u0941\u092c\u0928\u094d\u0927\u0936\u094d\u091a \u092a\u0930\u094d\u092f\u093e\u092f\u0948\u0930\u093e\u092f\u0941\u0930\u0941\u091a\u094d\u092f\u0924\u0947|| (C.Su.1\/42)<\/p>\n<p style=\"text-align: justify;\">\u0924\u0924\u094d\u0930\u093e\u092f\u0941\u0936\u094d\u091a\u0947\u0924\u0928\u093e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f (C.Su.30\/22)<\/p>\n<p style=\"text-align: justify;\">\u0916\u093e\u0926\u092f\u0936\u094d\u091a\u0947\u0924\u0928\u093e\u0937\u0937\u094d\u0920\u093e \u0927\u093e\u0924\u0935\u0903 \u092a\u0941\u0930\u0941\u0937\u0903 \u0938\u094d\u092e\u0943\u0924\u0903|\u00a0 \u091a\u0947\u0924\u0928\u093e\u0927\u093e\u0924\u0941\u0930\u092a\u094d\u092f\u0947\u0915\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 \u092a\u0941\u0930\u0941\u0937\u0938\u091e\u094d\u091c\u094d\u091e\u0915\u0903|| (C.Sha.1\/16) \u091a\u0947\u0924\u0928\u093e\u0936\u092c\u094d\u0926\u0947\u0928 \u091a\u0947\u0924\u0928\u093e\u0927\u093e\u0930\u0903 \u0938\u092e\u0928\u0938\u094d\u0915 \u0906\u0924\u094d\u092e\u093e \u0917\u0943\u0939\u094d\u092f\u0924\u0947\u00a0 (Chakrapani)<\/p>\n<p style=\"text-align: justify;\"><strong>Atma (Soul) as an important constituent for formation Human body, growth and sustenance of life. <\/strong><\/p>\n<p style=\"text-align: justify;\">The importance of Atma has been mentioned by the Sushrut in formation of Garbha (embryo) and its development into complete human body.\u00a0 When the the shukra and ova gets conjugated into the uterus along\u00a0with Atma, Astha Prakriti and Shodas Vikar i.e. Panch mahabhoot and indriya, then there is formation of Garbha in the uterus. It is mentioned that all the five Panchmahabhoot perform their actions in the presence of Chetna only, like Vayu is responsible for cell division, Agni is responsible for metabolism, Jal provides moisture, Prithvi provides solidity,\u00a0 Aakash provides space.\u00a0 Satva(mind), Atma(conciousness) and Sharir(physical body) are said as the three pillars of the body. Thus Chetna is essential factor in formation of embryo and its development into complete human body and sustenance of life.<\/p>\n<p style=\"text-align: justify;\">\u0936\u0941\u0915\u094d\u0930\u0936\u094b\u0923\u093f\u0924\u0902 \u0917\u0930\u094d\u092d\u093e\u0936\u092f\u0938\u094d\u0925\u092e\u093e\u0924\u094d\u092e\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0935\u093f\u0915\u093e\u0930\u0938\u092e\u094d\u092e\u0942\u0930\u094d\u091a\u094d\u091b\u093f\u0924\u0902 \u2018\u0917\u0930\u094d\u092d\u2019 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0947 |\u00a0 \u0924\u0902 \u091a\u0947\u0924\u0928\u093e\u0935\u0938\u094d\u0925\u093f\u0924\u0902 \u0935\u093e\u092f\u0941\u0930\u094d\u0935\u093f\u092d\u091c\u0924\u093f, \u0924\u0947\u091c \u090f\u0928\u0902 \u092a\u091a\u0924\u093f, \u0906\u092a\u0903 \u0915\u094d\u0932\u0947\u0926\u092f\u0928\u094d\u0924\u093f, \u092a\u0943\u0925\u093f\u0935\u0940 \u0938\u0902\u0939\u0928\u094d\u0924\u093f, \u0906\u0915\u093e\u0936\u0902 \u0935\u093f\u0935\u0930\u094d\u0927\u092f\u0924\u093f; \u090f\u0935\u0902 \u0935\u093f\u0935\u0930\u094d\u0927\u093f\u0924\u0903 \u0938 \u092f\u0926\u093e \u0939\u0938\u094d\u0924\u092a\u093e\u0926\u091c\u093f\u0939\u094d\u0935\u093e\u0918\u094d\u0930\u093e\u0923\u0915\u0930\u094d\u0923 \u0928\u093f\u0924\u092e\u094d\u092c\u093e\u0926\u093f\u092d\u093f\u0930\u0919\u094d\u0917\u0948\u0930\u0941\u092a\u0947\u0924\u0938\u094d\u0924\u0926\u093e \u2018\u0936\u0930\u0940\u0930\u0902\u2019 \u0907\u0924\u093f \u0938\u091e\u094d\u091c\u094d\u091e\u093e\u0902 \u0932\u092d\u0924\u0947 | (S.Sha.5\/3)<\/p>\n<p style=\"text-align: justify;\">\u0924\u0924\u094d\u0930 \u0936\u0930\u0940\u0930\u0902 \u0928\u093e\u092e \u091a\u0947\u0924\u0928\u093e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u092d\u0942\u0924\u0902 \u092a\u091e\u094d\u091a\u092e\u0939\u093e\u092d\u0942\u0924\u0935\u093f\u0915\u093e\u0930\u0938\u092e\u0941\u0926\u093e\u092f\u093e\u0924\u094d\u092e\u0915\u0902 \u0938\u092e\u092f\u094b\u0917\u0935\u093e\u0939\u093f |(C.Sha.6\/4)<\/p>\n<p style=\"text-align: justify;\">\u0938\u0924\u094d\u0924\u094d\u0935\u092e\u093e\u0924\u094d\u092e\u093e \u0936\u0930\u0940\u0930\u0902 \u091a \u0924\u094d\u0930\u092f\u092e\u0947\u0924\u0924\u094d\u0924\u094d\u0930\u093f\u0926\u0923\u094d\u0921\u0935\u0924\u094d|I (C.Su1\/46)<\/p>\n<p style=\"text-align: justify;\"><strong>Seat of Atma (soul) <\/strong><\/p>\n<p style=\"text-align: justify;\">All the Scholars of Ayurveda has considered Hridya as seat of Atma. Heart is seat of other things like Shadang (6\u00a0division of the body head, trunk and the four limbs), Vigyanam( knowledge),\u00a0 all the Indriya and their Artha. This description could be understood in view of contemporary science if we consider Hridaya as brain. If we observe the central nervous system, the whole body is represented as motor and sensory homunculus in brain, it could be understood the presence of Shadang\u00a0 in the brain.\u00a0 Similarly brain is seat for knowledge, intelligence, Mana(mind)and all the Indriya and their Artha\u00a0could be understood as areas of special senses and general senses in the brain. However if consider heart as seat of Atma the presence of these thing could not be explained or understood.<\/p>\n<p style=\"text-align: justify;\">Dalhan has mentioned that Hridaya is the main seat for Chetna (consciousness) but in general it is present all over the body. The whole nervous system is able to respond some stimulus but the analysis of stimulus and conscious generation of knowledge is at the level of brain only. So brain is main site of consciousness. Although each and every cell of the body has consciousness, but Atma performs its actions with the help of Mana only and seat of Mana is also the Hridaya. Although few scholars have considered Hridaya as heart and heart itself is regulated by brain. Thus it seems more scientific to consider brain as a site of Atma in the body.<\/p>\n<p style=\"text-align: justify;\">\u0937\u0921\u0919\u094d\u0917\u092e\u0919\u094d\u0917\u0902 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u094d\u092f\u0930\u094d\u0925\u092a\u091e\u094d\u091a\u0915\u092e\u094d| \u0906\u0924\u094d\u092e\u093e \u091a \u0938\u0917\u0941\u0923\u0936\u094d\u091a\u0947\u0924\u0936\u094d\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0902 \u091a \u0939\u0943\u0926\u093f \u0938\u0902\u0936\u094d\u0930\u093f\u0924\u092e\u094d|| (C.Su.30\/4)<\/p>\n<p style=\"text-align: justify;\">\u0939\u0943\u0926\u092f\u0902 \u091a\u0947\u0924\u0928\u093e\u0938\u094d\u0925\u093e\u0928\u092e\u0941\u0915\u094d\u0924\u0902 \u0938\u0941\u0936\u094d\u0930\u0941\u0924 ! \u0926\u0947\u0939\u093f\u0928\u093e\u092e\u094d | (S.Sha.4\/34 )<\/p>\n<p style=\"text-align: justify;\"><strong>\u0924\u0926\u094d<\/strong> <strong>\u0939\u0943\u0926\u092f\u0902<\/strong> <strong>\u0935\u093f\u0936\u0947\u0937\u0947\u0923<\/strong> <strong>\u091a\u0947\u0924\u0928\u093e\u0938\u094d\u0925\u093e\u0928\u0902<\/strong> <strong>\u091a\u0948\u0924\u0928\u094d\u092f\u093e\u0938\u094d\u092a\u0926\u0902<\/strong><strong>,<\/strong> <strong>\u0938\u093e\u092e\u093e\u0928\u094d\u092f\u0947\u0928<\/strong> <strong>\u0924\u0941<\/strong> <strong>\u0938\u0915\u0932\u0936\u0930\u0940\u0930\u092e\u0947\u0935<\/strong> <strong>\u091a\u0947\u0924\u0928\u093e\u0938\u094d\u0925\u093e\u0928\u092e\u094d<\/strong><strong>|<\/strong><strong> (<\/strong>Dalhana commentary on S.Sha.4\/32)<\/p>\n<p style=\"text-align: justify;\"><strong>Synonyms of word Atma <\/strong><\/p>\n<p style=\"text-align: justify;\">Sarvaga:\u00a0 it is present in all living beings in the universe<\/p>\n<p style=\"text-align: justify;\">Sarvasharirbhricch:\u00a0 it is the regulator of whole-body function.<\/p>\n<p style=\"text-align: justify;\">Vishvakarma: it is the doer all kind of function.<\/p>\n<p style=\"text-align: justify;\">Vishvaroopa: ability to present in various forms of life that is either in human life or different kind of living creature on the earth.<\/p>\n<p style=\"text-align: justify;\">Chetna Dhaatu:\u00a0It is the cause for consciousness.<\/p>\n<p style=\"text-align: justify;\">Atiindriya : Atma cannot be perceived\u00a0 sensory organ.<\/p>\n<p style=\"text-align: justify;\">Nityayuka: Atma is in continuous connection with the Buddhi, Ahankaar and Manas, so it is called as Nityayuka<\/p>\n<p style=\"text-align: justify;\">Anushaya: it is related with Raag, Dvesha i.e. worldly pleasures, although Atma is nirvikara but it is related with the reception of all these kinds of emotions and attachment because of its connection with the Mana, Buddhi and Ahankara.<\/p>\n<p style=\"text-align: justify;\">Nishkriya: Atma does not have capacity to perform any action independently, although it is said that Atma is doer and regulator of all the functions, but is it is inactive whereas Mana is active and Manas perform all kind of functions only in the presence of Atma. Thus both the Mana and Atma are interdependent on each other.<\/p>\n<p style=\"text-align: justify;\">Swatantra: independent.<\/p>\n<p style=\"text-align: justify;\">Vashinam: regulator of all kind of indriya.<\/p>\n<p style=\"text-align: justify;\">Sarvagama: Ability to\u00a0enter from one body to another body and is present in all kind of living things.<\/p>\n<p style=\"text-align: justify;\">Vibhu: omnipresent.<\/p>\n<p style=\"text-align: justify;\">Kshetragya:\u00a0 human body is known as Kshetra and Atma resides in it, so called as Kshetragya.<\/p>\n<p style=\"text-align: justify;\">Sakshini: the witness of all kind of activities or perceiver of all kind of knowledge.<\/p>\n<p style=\"text-align: justify;\">Shariri and Purush are also the synonyma of Atma.<\/p>\n<p style=\"text-align: justify;\">\u0938 \u0938\u0930\u094d\u0935\u0917\u0903 \u0938\u0930\u094d\u0935\u0936\u0930\u0940\u0930\u092d\u0943\u091a\u094d\u091a \u0938 \u0935\u093f\u0936\u094d\u0935\u0915\u0930\u094d\u092e\u093e \u0938 \u091a \u0935\u093f\u0936\u094d\u0935\u0930\u0942\u092a\u0903| \u0938 \u091a\u0947\u0924\u0928\u093e\u0927\u093e\u0924\u0941\u0930\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0936\u094d\u091a \u0938 \u0928\u093f\u0924\u094d\u092f\u092f\u0941\u0915\u094d \u0938\u093e\u0928\u0941\u0936\u092f\u0903 \u0938 \u090f\u0935|| (C.Sha 2\/32)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0928\u093f\u0937\u094d\u0915\u094d\u0930\u093f\u092f\u0902 \u091a \u0938\u094d\u0935\u0924\u0928\u094d\u0924\u094d\u0930\u0902 \u091a \u0935\u0936\u093f\u0928\u0902 \u0938\u0930\u094d\u0935\u0917\u0902 \u0935\u093f\u092d\u0941\u092e\u094d| \u0935\u0926\u0928\u094d\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u093e\u0928\u092e\u093e\u0924\u094d\u092e\u091c\u094d\u091e\u093e\u0903 \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u091c\u094d\u091e\u0902 \u0938\u093e\u0915\u094d\u0937\u093f\u0923\u0902 \u0924\u0925\u093e||(C.Sha.1\/5)<\/p>\n<p style=\"text-align: justify;\"><strong>Characteristics of living being exhibited due to presence of Atma (Soul) <\/strong><\/p>\n<p style=\"text-align: justify;\">Acharya Charak has described various bodily and mental functions which are regulated by Atma in connectedness of Manas. It regulates the breathing process, function of Manas and Indriya and induces them to perform their function, movement from one place to another in dream or seeing death in dream, seeing the object by right eye in the same way by the left eye also i.e. perception of same object by both eyes, happiness and happiness, hatred, effort to perform some function, regulator\u00a0of Manas(Mind) and Buddhi (intelligence), Smiriti (recalling capacity),\u00a0awareness about oneself i.e. Ahankara. Thus all these characteristics are exhibited in human body only due to the presence of Atma.<\/p>\n<p style=\"text-align: justify;\">Few of them are related with vitality of the body\u00a0or exhibit the living sign of the body like breathing process, blinking of the eye, response to some stimulus, etc. these characters are not present in dead body.<\/p>\n<p style=\"text-align: justify;\">When the Atma\u00a0escapes from the body, the body becomes Achetan and dead, a simile of an empty house where nobody resides has been given to such state of body. As the Atma escape from the body, body gets decomposed into its five basic elements and gets mixed with the universal panchmahabhoot\u00a0and that state is called as panchatatva grahanam.<\/p>\n<p style=\"text-align: justify;\"><strong>\u092a\u094d\u0930\u093e\u0923\u093e\u092a\u093e\u0928\u094c<\/strong> <strong>\u0928\u093f\u092e\u0947\u0937\u093e\u0926\u094d\u092f\u093e<\/strong> <strong>\u091c\u0940\u0935\u0928\u0902<\/strong> <strong>\u092e\u0928\u0938\u094b<\/strong> <strong>\u0917\u0924\u093f\u0903<\/strong><strong>| <\/strong><strong>\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0928\u094d\u0924\u0930\u0938\u091e\u094d\u091a\u093e\u0930\u0903<\/strong> <strong>\u092a\u094d\u0930\u0947\u0930\u0923\u0902<\/strong> <strong>\u0927\u093e\u0930\u0923\u0902<\/strong> <strong>\u091a<\/strong> <strong>\u092f\u0924\u094d<\/strong><strong>||<\/strong><strong>\u00a0\u00a0\u00a0 ( C.Sha.1\/70 ) <\/strong><strong>\u0926\u0947\u0936\u093e\u0928\u094d\u0924\u0930\u0917\u0924\u093f\u0903<\/strong> <strong>\u0938\u094d\u0935\u092a\u094d\u0928\u0947<\/strong> <strong>\u092a\u091e\u094d\u091a\u0924\u094d\u0935\u0917\u094d\u0930\u0939\u0923\u0902<\/strong> <strong>\u0924\u0925\u093e<\/strong><strong>| <\/strong><strong>\u0926\u0943\u0937\u094d\u091f\u0938\u094d\u092f<\/strong> <strong>\u0926\u0915\u094d\u0937\u093f\u0923\u0947\u0928\u093e\u0915\u094d\u0937\u094d\u0923\u093e<\/strong> <strong>\u0938\u0935\u094d\u092f\u0947\u0928\u093e\u0935\u0917\u092e\u0938\u094d\u0924\u0925\u093e<\/strong><strong>|| <\/strong><strong>\u00a0( C.Sha.1\/71 )\u00a0 <\/strong><strong>\u0907\u091a\u094d\u091b\u093e<\/strong> <strong>\u0926\u094d\u0935\u0947\u0937\u0903<\/strong> <strong>\u0938\u0941\u0916\u0902<\/strong> <strong>\u0926\u0941\u0903\u0916\u0902<\/strong> <strong>\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0936\u094d\u091a\u0947\u0924\u0928\u093e<\/strong> <strong>\u0927\u0943\u0924\u093f\u0903<\/strong><strong>| <\/strong><strong>\u092c\u0941\u0926\u094d\u0927\u093f\u0903<\/strong> <strong>\u0938\u094d\u092e\u0943\u0924\u093f\u0930\u0939\u0919\u094d\u0915\u093e\u0930\u094b<\/strong> <strong>\u0932\u093f\u0919\u094d\u0917\u093e\u0928\u093f<\/strong> <strong>\u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0928\u0903<\/strong><strong>||<\/strong><strong>( C.Sha.1\/72 )<\/strong><br \/>\n\u092a\u094d\u0930\u093e\u0923\u093e\u092a\u093e\u0928\u094c \u0909\u091a\u094d\u091b\u094d\u0935\u093e\u0938\u0928\u093f\u0903\u0936\u094d\u0935\u093e\u0938\u094c| \u0928\u093f\u092e\u0947\u0937\u093e\u0926\u094d\u092f\u093e \u0907\u0924\u093f \u0906\u0926\u094d\u092f\u0936\u092c\u094d\u0926\u0917\u094d\u0930\u0939\u0923\u0947\u0928 \u0909\u0928\u094d\u092e\u0947\u0937\u093e\u0926\u094d\u092f\u093e\u0903 \u092a\u094d\u0930\u0947\u0915\u094d\u0937\u0923\u0935\u093f\u0936\u0947\u0937\u093e \u0917\u0943\u0939\u094d\u092f\u0928\u094d\u0924\u0947| \u092e\u0928\u0938\u094b \u0917\u0924\u093f\u0930\u093f\u0924\u093f \u092e\u0928\u0938\u093e \u092a\u093e\u091f\u0932\u093f\u092a\u0941\u0924\u094d\u0930\u0917\u092e\u0928\u093e\u0926\u093f\u0930\u0942\u092a\u093e| \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0928\u094d\u0924\u0930\u0938\u091e\u094d\u091a\u093e\u0930\u094b\u093d\u092a\u093f \u092e\u0928\u0938 \u090f\u0935, \u092f\u0925\u093e \u091a\u0915\u094d\u0937\u0941\u0903 \u092a\u0930\u093f\u0924\u094d\u092f\u091c\u094d\u092f \u092e\u0928\u0903 \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u092e\u0927\u093f\u0924\u093f\u0937\u094d\u0920\u0924\u0940\u0924\u094d\u092f\u093e\u0926\u093f| \u092a\u094d\u0930\u0947\u0930\u0923\u0902 \u091a \u0924\u0925\u093e \u0927\u093e\u0930\u0923\u0902 \u091a \u092e\u0928\u0938 \u090f\u0935\u0947\u0924\u093f \u091c\u094d\u091e\u0947\u092f\u092e\u094d| \u0926\u0947\u0936\u093e\u0928\u094d\u0924\u0930\u0917\u0924\u093f\u0903 \u0938\u094d\u0935\u092a\u094d\u0928\u0947 \u0907\u0924\u093f \u091b\u0947\u0926\u0903| \u092a\u091e\u094d\u091a\u0924\u094d\u0935\u0917\u094d\u0930\u0939\u0923\u0902 \u092e\u0930\u0923\u091c\u094d\u091e\u093e\u0928\u092e\u094d| \u0938\u0935\u094d\u092f\u0947\u0928\u093e\u0935\u0917\u092e \u0907\u0924\u093f \u0938\u0935\u094d\u092f\u0947\u0928\u093e\u0915\u094d\u0937\u094d\u0923\u093e \u0938 \u090f\u0935\u093e\u092f\u0902 \u0926\u0915\u094d\u0937\u093f\u0923\u093e\u0915\u094d\u0937\u093f\u0926\u0943\u0937\u094d\u091f\u094b \u0918\u091f \u0907\u0924\u094d\u092f\u0935\u0917\u092e \u0907\u0924\u094d\u092f\u0930\u094d\u0925\u0903| <strong>\u091a\u0947\u0924\u0928\u093e<\/strong> <strong>\u091c\u094d\u091e\u093e\u0928\u092e\u093e\u0924\u094d\u0930\u092e\u094d<\/strong><strong>| <\/strong><strong>\u092c\u0941\u0926\u094d\u0927\u093f\u0938\u094d\u0924\u0941<\/strong> <strong>\u090a\u0939\u093e\u092a\u094b\u0939\u091c\u094d\u091e\u093e\u0928\u092e\u094d<\/strong>|&#8212;<strong>\u0927\u0943\u0924\u093f\u0938\u094d\u0924\u0941<\/strong> <strong>\u0928\u093f\u092f\u092e\u093e\u0924\u094d\u092e\u093f\u0915\u093e<\/strong> <strong>\u0928\u093f\u092f\u0928\u094d\u0924\u093e\u0930\u092e\u093e\u0924\u094d\u092e\u093e\u0928\u0902<\/strong> <strong>\u0917\u092e\u092f\u0924\u093f<\/strong><strong>,<\/strong> <strong>\u092c\u0941\u0926\u094d\u0927\u093f\u0938\u094d\u0924\u0941<\/strong> <strong>\u090a\u0939\u093e\u092a\u094b\u0939\u092f\u094b\u0930\u0947\u0915\u0902<\/strong> <strong>\u0915\u093e\u0930\u0923\u0902<\/strong> <strong>\u0917\u092e\u092f\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u093e\u0928\u0902<\/strong><strong>,<\/strong> <strong>\u0938\u094d\u092e\u0943\u0924\u093f\u0938\u094d\u0924\u0941<\/strong> <strong>\u092a\u0942\u0930\u094d\u0935\u093e\u0928\u0941\u092d\u0942\u0924\u093e\u0930\u094d\u0925\u0938\u094d\u092e\u0930\u094d\u0924\u093e\u0930\u0902<\/strong><strong> (Chakrapani commentary)<\/strong><\/p>\n<p style=\"text-align: justify;\">\u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0938\u092e\u0941\u092a\u0932\u092d\u094d\u092f\u0928\u094d\u0924\u0947 \u0932\u093f\u0919\u094d\u0917\u093e\u0928\u094d\u092f\u0947\u0924\u093e\u0928\u093f \u091c\u0940\u0935\u0924\u0903| \u0928 \u092e\u0943\u0924\u0938\u094d\u092f\u093e\u0924\u094d\u092e\u0932\u093f\u0919\u094d\u0917\u093e\u0928\u093f \u0924\u0938\u094d\u092e\u093e\u0926\u093e\u0939\u0941\u0930\u094d\u092e\u0939\u0930\u094d\u0937\u092f\u0903|| (C.Su.1\/73) \u0936\u0930\u0940\u0930\u0902 \u0939\u093f \u0917\u0924\u0947 \u0924\u0938\u094d\u092e\u093f\u091e\u094d \u0936\u0942\u0928\u094d\u092f\u093e\u0917\u093e\u0930\u092e\u091a\u0947\u0924\u0928\u092e\u094d| \u092a\u091e\u094d\u091a\u092d\u0942\u0924\u093e\u0935\u0936\u0947\u0937\u0924\u094d\u0935\u093e\u0924\u094d \u092a\u091e\u094d\u091a\u0924\u094d\u0935\u0902 \u0917\u0924\u092e\u0941\u091a\u094d\u092f\u0924\u0947|| (C.Su.1\/74)<\/p>\n<p style=\"text-align: justify;\"><strong>Sixteen traits produced in Human being due to combination of Atma with Manas <\/strong><\/p>\n<p style=\"text-align: justify;\">Acharya Dalhana has described sixteen traits that developed in the human body, when the Atma gets combined with the Manas. These are as follows:<\/p>\n<ol style=\"text-align: justify;\">\n<li>Sukha: when the thing happens as per the desire of the person, they produced the sense of feeling of happiness called Sukha.<\/li>\n<li>Dukha: when the things are not as per the desire of person then they produce negative feelings or negative attitude and cause the feeling of unhappiness and pain.<\/li>\n<li>Iksha: Desire<\/li>\n<li>Dvesha: hatred<\/li>\n<li>Prayatna: enthusiasm to start some work<\/li>\n<li>Pana: air inhaled in the mouth<\/li>\n<li>Apana: air released from the anus is Apana and present in the Pakvashya and its movement is a downward direction.<\/li>\n<li>Nimesha: \u00a0 Closing of the eye, Unmesha- opening of eye<\/li>\n<li>Buddhi:\u00a0decision making power\u00a0known as buddhi.<\/li>\n<li>Sankalp: is the vishay (subject) of Mana. To get\u00a0the determination or knowledge on perceived stimulus after the analysis.<\/li>\n<li>Vicharana: analysis of perceived knowledge by the Indriya.<\/li>\n<li>Smriti: retrieval of past experiences.<\/li>\n<li>Vigyanam: means knowledge (acquire knowledge or skill in particular subject).<\/li>\n<li>Adhyavayaso: the process of analysis and decision making.<\/li>\n<li>Vishayouplabdhi:\u00a0 perception of Shabd, Sparsh, Roop, Rasa, Gandha.<\/li>\n<\/ol>\n<p style=\"text-align: justify;\"><strong>\u0924\u0938\u094d\u092f<\/strong> <strong>\u0938\u0941\u0916\u0926\u0941\u0903\u0916\u0947<\/strong> <strong>\u0907\u091a\u094d\u091b\u093e\u0926\u094d\u0935\u0947\u0937\u094c<\/strong> <strong>\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0903<\/strong> <strong>\u092a\u094d\u0930\u093e\u0923\u093e\u092a\u093e\u0928\u093e\u0935\u0941\u0928\u094d\u092e\u0947\u0937\u0928\u093f\u092e\u0947\u0937\u094c<\/strong> <strong>\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u092e\u0928\u0903<\/strong> <strong>\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u094b<\/strong> <strong>\u0935\u093f\u091a\u093e\u0930\u0923\u093e<\/strong> <strong>\u0938\u094d\u092e\u0943\u0924\u093f\u0930\u094d\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u0927\u094d\u092f\u0935\u0938\u093e\u092f\u094b<\/strong> <strong>\u0935\u093f\u0937\u092f\u094b\u092a\u0932\u092c\u094d\u0927\u093f\u0936\u094d\u091a<\/strong> <strong>\u0917\u0941\u0923\u093e\u0903<\/strong><strong> || <\/strong><strong>S.Sha 1\/17<\/strong><\/p>\n<p style=\"text-align: justify;\">\u0907\u0926\u093e\u0928\u0940\u0902 \u0924\u0938\u094d\u092f\u0948\u0935 \u0915\u0930\u094d\u092e\u092a\u0941\u0930\u0941\u0937\u0938\u094d\u092f \u0936\u0930\u0940\u0930\u093e\u0924\u094d\u092e\u0928\u094b\u0903 \u0938\u0902\u092f\u094b\u0917\u0915\u093e\u0930\u0915\u0947\u0923 \u092e\u0928\u0938\u093e \u0938\u0902\u092f\u094b\u0917\u0947 \u092f\u0947 \u0917\u0941\u0923\u093e \u0909\u0924\u094d\u092a\u0926\u094d\u092f\u0928\u094d\u0924\u0947 \u0924\u093e\u0928\u093e\u0939- \u0924\u0938\u094d\u092f\u0947\u0924\u094d\u092f\u093e\u0926\u093f| \u00a0\u00a0<strong>\u0924\u0924\u094d\u0930<\/strong> <strong>\u0938\u0941\u0916\u0902<\/strong> <strong>\u0938\u094d\u0935\u092d\u093e\u0935\u0924\u094b\u093d\u0928\u0941\u0915\u0942\u0932\u0935\u0947\u0926\u0928\u0940\u092f\u0902<\/strong><strong>; <\/strong><strong>\u0926\u0941\u0903\u0916\u0902<\/strong> <strong>\u0938\u094d\u0935\u092d\u093e\u0935\u0924\u0903<\/strong> <strong>\u092a\u094d\u0930\u0924\u093f\u0915\u0942\u0932\u0935\u0947\u0926\u0928\u0940\u092f\u092e\u094d<\/strong><strong>; <\/strong><strong>\u0907\u091a\u094d\u091b\u093e<\/strong> <strong>\u0905\u092d\u093f\u0932\u093e\u0937\u0903<\/strong><strong>; <\/strong><strong>\u0926\u094d\u0935\u0947\u0937\u094b\u093d\u092a\u094d\u0930\u0940\u0924\u093f\u0932\u0915\u094d\u0937\u0923\u0903<\/strong><strong>; <\/strong><strong>\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0903<\/strong> <strong>\u0915\u093e\u0930\u094d\u092f\u093e\u0930\u092e\u094d\u092d\u0947<\/strong> <strong>\u0909\u0924\u094d\u0938\u093e\u0939\u0903<\/strong><strong>; <\/strong><strong>\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u094b<\/strong> <strong>\u092e\u0928\u0903<\/strong> <strong>\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u0915\u0930<\/strong> <strong>\u0909\u0924\u094d\u0938\u093e\u0939\u0903<\/strong><strong>, <\/strong><strong>\u092a\u094d\u0930\u093e\u0923\u094b<\/strong> <strong>\u0935\u093e\u092f\u0941\u0930\u094d\u0935\u0915\u094d\u0924\u094d\u0930\u0938\u091e\u094d\u091a\u093e\u0930\u0940<\/strong><strong>, <\/strong><strong>\u0905\u092a\u093e\u0928\u0903<\/strong> <strong>\u092a\u0915\u094d\u0935\u093e\u0936\u092f\u0938\u094d\u0925\u093f\u0924\u093f\u0930\u0927\u094b\u0917\u092e\u0928\u0936\u0940\u0932\u0903<\/strong><strong>; <\/strong><strong>\u0909\u0928\u094d\u092e\u0947\u0937\u0928\u093f\u092e\u0947\u0937\u094c<\/strong> <strong>\u091a\u0915\u094d\u0937\u0941\u0937\u094b\u0930\u0941\u0928\u094d\u092e\u0940\u0932\u0928\u0928\u093f\u092e\u0940\u0932\u0928\u0947<\/strong><strong>; <\/strong><strong>\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u0928\u093f\u0936\u094d\u091a\u092f\u093e\u0924\u094d\u092e\u093f\u0915\u093e<\/strong><strong>; <\/strong><strong>\u092e\u0928\u0903<\/strong> <strong>\u0938\u0902\u0936\u092f\u093e\u0924\u094d\u092e\u0915\u0902<\/strong><strong>, <\/strong><strong>\u0924\u0938\u094d\u092f<\/strong> <strong>\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u094b<\/strong> <strong>\u092e\u0928\u0938\u0903<\/strong> <strong>\u0915\u0930\u094d\u092e<\/strong><strong>;<\/strong> <strong>\u00a0<\/strong><strong>\u0935\u093f\u091a\u093e\u0930\u0923\u093e<\/strong> <strong>\u092a\u0941\u0928\u0930\u0942\u0939\u093e\u092a\u094b\u0939\u093e\u092d\u094d\u092f\u093e\u0902<\/strong> <strong>\u0935\u0938\u094d\u0924\u0941\u0935\u093f\u092e\u0930\u094d\u0936\u0903<\/strong><strong>; <\/strong><strong>\u0938\u094d\u092e\u0943\u0924\u093f\u0903<\/strong> <strong>\u092a\u0942\u0930\u094d\u0935\u093e\u0928\u0941\u092d\u0942\u0924\u0938\u094d\u092f\u093e\u0930\u094d\u0925\u0938\u094d\u092f<\/strong> <strong>\u0938\u094d\u092e\u0930\u0923\u0902<\/strong><strong>; <\/strong><strong>\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0902<\/strong> <strong>\u0936\u093f\u0932\u094d\u092a\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093e\u0926\u093f\u092c\u094b\u0927\u0903<\/strong><strong>; <\/strong><strong>\u0905\u0927\u094d\u092f\u0935\u0938\u093e\u092f\u094b<\/strong> <strong>\u092c\u0941\u0926\u094d\u0927\u0947\u0930\u094d\u0935\u094d\u092f\u093e\u092a\u093e\u0930\u0903<\/strong><strong>; <\/strong><strong>\u0935\u093f\u0937\u092f\u093e\u0923\u093e\u0902\u0936\u092c\u094d\u0926\u093e\u0926\u0940\u0928\u093e\u092e\u0941\u092a\u0932\u092c\u094d\u0927\u093f\u0930\u0935\u0917\u0924\u093f\u0930\u094d\u0935\u093f\u0937\u092f\u094b\u092a\u0932\u092c\u094d\u0927\u093f\u0903<\/strong><strong>|<\/strong> <strong>\u092e\u0928\u0903<\/strong> <strong>\u0938\u0919\u094d\u0915\u0932\u092a\u093e\u0924\u094d\u092e\u0915\u0932\u0915\u094d\u0937\u0923\u0902<\/strong><strong>, <\/strong><strong>\u0924\u0938\u094d\u092f<\/strong> <strong>\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u094b<\/strong> <strong>\u0935\u093f\u0937\u092f\u0947\u0937\u0941<\/strong> <strong>\u0926\u094b\u0937\u0917\u0941\u0923\u0915\u0932\u094d\u092a\u0928\u0902<\/strong><strong>; <\/strong><strong>\u0936\u0947\u0937\u0902<\/strong> <strong>\u0938\u092e\u092e\u094d<\/strong><strong>| <\/strong><strong>\u090f\u0924\u0947<\/strong> <strong>\u0915\u0930\u094d\u092e\u092a\u0941\u0930\u0941\u0937\u0938\u094d\u092f<\/strong> <strong>\u0937\u094b\u0921\u0936<\/strong> <strong>\u0917\u0941\u0923\u093e\u0903<\/strong><strong>| <\/strong><strong>\u0905\u0924<\/strong><strong>\u00a0 <\/strong><strong>\u090f\u0935<\/strong><strong> \u2018<\/strong><strong>\u0915\u0932\u093e<\/strong><strong>\u2019 <\/strong><strong>\u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0928\u094d\u0924\u0947<\/strong><strong>||<\/strong><strong> ( Dalhana commentary on S. Sha1\/17)<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Characteristics of Atma (Soul) <\/strong><\/p>\n<p style=\"text-align: justify;\">Atma is Nirvikar means it is devoid of any kind of feelings and emotions. Although the Atama is constituent of human body but it is not described as the seat for disease or pain. Only the body and Mana is the seat for pain because of its Nirvikar property. When this Atma relates to Satva (Mana), Bhoot guna and Indriya then it is the cause for Chaitanya (Consciousness).<\/p>\n<p style=\"text-align: justify;\">Thus it is cause for consciousness and perceiver of all kinds of knowledge, it is also called as Drista, means it is considered as a factor responsible for\u00a0regulator of all kind of body functions with the help of Mana.<\/p>\n<p style=\"text-align: justify;\">\u0928\u093f\u0930\u094d\u0935\u093f\u0915\u093e\u0930\u0903 \u092a\u0930\u0938\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u093e \u0938\u0924\u094d\u0924\u094d\u0935\u092d\u0942\u0924\u0917\u0941\u0923\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0948\u0903| \u091a\u0948\u0924\u0928\u094d\u092f\u0947 \u0915\u093e\u0930\u0923\u0902 \u0928\u093f\u0924\u094d\u092f\u094b \u0926\u094d\u0930\u0937\u094d\u091f\u093e \u092a\u0936\u094d\u092f\u0924\u093f \u0939\u093f \u0915\u094d\u0930\u093f\u092f\u093e\u0903|| (C.Su.1\/56)<\/p>\n<p style=\"text-align: justify;\"><strong>Role of Atma in perception of Knowledge<\/strong><\/p>\n<p style=\"text-align: justify;\">When Atma, Indriya, Mana and Artha get connected with each other then there is generation of knowledge and the immediate knowledge (Buddhi) that is produced is called as Pratyaksha. \u0906\u0924\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u0928\u094b\u0930\u094d\u0925\u093e\u0928\u093e\u0902 \u0938\u0928\u094d\u0928\u093f\u0915\u0930\u094d\u0937\u093e\u0924\u094d \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947| \u00a0\u0935\u094d\u092f\u0915\u094d\u0924\u093e \u0924\u0926\u093e\u0924\u094d\u0935\u0947 \u092f\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937\u0902 \u0938 \u0928\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0947|| (C.Su11\/20)<\/p>\n<p style=\"text-align: justify;\"><strong>Soul an important dimension of Health &#8211; Spiritual Health<\/strong><\/p>\n<p style=\"text-align: justify;\">Ayurveda has defined health as a dynamic state in which the body constituents i.e. Dosha, Agni, Mal, Dhaatu, sensory and motor organs are in their balanced\u00a0 function state, excretory functions are normal, \u00a0Mana and Atma are in\u00a0 pleasant state. Here spiritual dimension is considered as a determinant of state of health. Recently WHO has also considered the spiritual and mental dimensions of health. Recent concept of health adopted by WHO, \u201cHealth is not merely the absence of disease rather it is the state of physical, physiological, social and spiritual wellbeing of an individual. Thus Atma also plays a great role in attainment of complete health.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u0938\u092e\u0926\u094b\u0937\u0903 \u0938\u092e\u093e\u0917\u094d\u0928\u093f\u0936\u094d\u091a \u0938\u092e\u0927\u093e\u0924\u0941\u092e\u0932\u0915\u094d\u0930\u093f\u092f\u0903 | \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u0928\u093e\u0903 \u0938\u094d\u0935\u0938\u094d\u0925 \u0907\u0924\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947 ||\u00a0 (S. Su. 15\/41)<\/p>\n<p style=\"text-align: justify;\"><strong>Summary:<\/strong> Atma is a Karana Dravya (primordial causal factor)\u00a0 that is responsible for creation of all living being. \u00a0It is important constituent of body along with Panch mahabhoot and resides in Hridya(heart\/brain). Although\u00a0it is inactive but regulates the activity of Manas. It is \u00a0an essential component for persistence of life, provides consciousness to the body and responsible for the exhibition of all signs of living being.<\/p>\n<p><strong>Assessment: Multiple choice Questions<\/strong><\/p>\n<p>Q1. According to Charaka, karana dravya are\u2026\u2026 in number.<\/p>\n<ol>\n<li>6<\/li>\n<li>9<\/li>\n<li>5<\/li>\n<li>3<\/li>\n<\/ol>\n<p>Q2. Chetnaya and Akriyawana is said for:<\/p>\n<ol>\n<li>Manas<\/li>\n<li>Atma<\/li>\n<li>Buddhi<\/li>\n<li>Sharir<\/li>\n<\/ol>\n<p>Q3. Astha Prakriti consists of:<\/p>\n<ol>\n<li>Avyakta<\/li>\n<li>Vayu<\/li>\n<li>Jala<\/li>\n<li>Prithvi<\/li>\n<\/ol>\n<p>Q4. Acc. to Charak, Seat of Atma is:<\/p>\n<ol>\n<li>Shir<\/li>\n<li>Hridya<\/li>\n<li>Nabhi<\/li>\n<li>Basti<\/li>\n<\/ol>\n<p>Q5. Synonym of Atma:<\/p>\n<ol>\n<li>Vishvaroop<\/li>\n<li>Vibhu<\/li>\n<li>Sakski<\/li>\n<li>All of the above<\/li>\n<\/ol>\n<p>Q6. \u092a\u094d\u0930\u093e\u0923\u093e\u092a\u093e\u0928\u094c \u0928\u093f\u092e\u0947\u0937\u093e\u0926\u094d\u092f\u093e \u091c\u0940\u0935\u0928\u0902 \u092e\u0928\u0938\u094b \u0917\u0924\u093f\u0903|<br \/>\n\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0928\u094d\u0924\u0930\u0938\u091e\u094d\u091a\u093e\u0930\u0903 \u092a\u094d\u0930\u0947\u0930\u0923\u0902 \u0927\u093e\u0930\u0923\u0902 \u091a \u092f\u0924\u094d is the characteristics of:<\/p>\n<ol>\n<li>Atma<\/li>\n<li>Manas<\/li>\n<li>Both<\/li>\n<li>None<\/li>\n<\/ol>\n<p>Q7. Vicharna (analysis) is function of which of the following:<\/p>\n<ol>\n<li>Atma<\/li>\n<li>Indriya<\/li>\n<li>Hastha<\/li>\n<li>All of the above<\/li>\n<\/ol>\n<p>Q8. \u091a\u0948\u0924\u0928\u094d\u092f\u0947 \u0915\u093e\u0930\u0923\u0902 \u0928\u093f\u0924\u094d\u092f\u094b \u0926\u094d\u0930\u0937\u094d\u091f\u093e \u092a\u0936\u094d\u092f\u0924\u093f \u0939\u093f \u0915\u094d\u0930\u093f\u092f\u093e\u0903 is said for:<\/p>\n<ol>\n<li>Indriya<\/li>\n<li>Manas<\/li>\n<li>Atma<\/li>\n<li>Disha<\/li>\n<\/ol>\n<p>Q9. Which of the following is Karan Dravya:<\/p>\n<ol>\n<li>Disha<\/li>\n<li>Kaal<\/li>\n<li>Atma<\/li>\n<li>All of the above<\/li>\n<\/ol>\n<p>Q10.Which of the following is NOT a synonym of Ayu:<\/p>\n<ol>\n<li>Shariri<\/li>\n<li>Nityaga<\/li>\n<li>Dhari<\/li>\n<li>Sharir<\/li>\n<\/ol>\n<p><strong>Answer Sheet<\/strong><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"160\">Question no.<\/td>\n<td width=\"111\">Answer<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">1<\/td>\n<td width=\"111\">2<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">2<\/td>\n<td width=\"111\">2<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">3<\/td>\n<td width=\"111\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">4<\/td>\n<td width=\"111\">2<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">5<\/td>\n<td width=\"111\">4<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">6<\/td>\n<td width=\"111\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">7<\/td>\n<td width=\"111\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">8<\/td>\n<td width=\"111\">3<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">9<\/td>\n<td width=\"111\">4<\/td>\n<\/tr>\n<tr>\n<td width=\"160\">10<\/td>\n<td width=\"111\">1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Understanding of Atma (Soul) in Ayurveda with special reference to Human Physiology Dr. Vandana Verma , Assistant Professor, Department of Kriya Sharir, Faculty of Ayurveda, IMS, BHU, Varanasi\u00a0 According to Ayurveda the living human body is formed by Panchamahabhut vikara i.e. Dosha, Dhatu, Mala, Indriya, Mana and Atma. The Atma is an important constituent of [&hellip;]<\/p>\n","protected":false},"author":20,"featured_media":3076,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"video","meta":{"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[116,73,32,55,54],"tags":[],"class_list":["post-1742","post","type-post","status-publish","format-video","has-post-thumbnail","hentry","category-complete-module","category-dr-vandana-verma","category-kriya-sharir","category-text","category-videos","post_format-post-format-video"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.0.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"Understanding of Atma (Soul) in Ayurveda with special reference to Human Physiology Dr. Vandana Verma , Assistant Professor, Department of Kriya Sharir, Faculty of Ayurveda, IMS, BHU, Varanasi According to Ayurveda the living human body is formed by Panchamahabhut vikara i.e. Dosha, Dhatu, Mala, Indriya, Mana and Atma. 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