{"id":2026,"date":"2020-07-24T15:24:42","date_gmt":"2020-07-24T15:24:42","guid":{"rendered":"https:\/\/ayurvedanetworkbhu.com\/?p=2026"},"modified":"2022-02-19T08:06:11","modified_gmt":"2022-02-19T08:06:11","slug":"physiology-of-indriya-by-dr-vandana-verma","status":"publish","type":"post","link":"https:\/\/ayurvedanetworkbhu.com\/?p=2026","title":{"rendered":"Module on &#8220;Physiology of Indriya&#8221; by Dr. Vandana Verma"},"content":{"rendered":"<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/TNqw50qmvtM\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2 style=\"text-align: center;\"><strong>Physiology of Indriya<\/strong><\/h2>\n<p style=\"text-align: center;\"><strong>Dr. Vandana Verma, Assistant Profess, Department of Kriya Sharira,<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Faculty of Ayurveda, IMS, BHU, Varanasi<\/strong><\/p>\n<p style=\"text-align: left;\"><strong>Objectives <\/strong><\/p>\n<ul>\n<li>What is Indriya<\/li>\n<li>Types of Indryia<\/li>\n<li>Panchbhautika Constitution of PanchaGyanendriya<\/li>\n<li>PanchaPanchak : Components of Indriya<\/li>\n<li>Center of sense organs<\/li>\n<li>Dhamani ( blood vessels) related to Indriya<\/li>\n<li>Process of Perception of Stimulus<\/li>\n<li>Regulation of functions of Indriya<\/li>\n<li>Functional regulation of Indriya by Tridosha<\/li>\n<li>Role of Indriya in Homeostasis and health<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<ul>\n<li><strong>Indriya <\/strong><\/li>\n<\/ul>\n<p>\u0907\u0928\u094d\u0926\u094d\u0930\u0936\u092c\u094d\u0926\u0947\u0928 \u092a\u094d\u0930\u093e\u0923 \u0909\u091a\u094d\u092f\u0924\u0947, \u0924\u0938\u094d\u092f\u093e\u0928\u094d\u0924\u0917\u0924\u0938\u094d\u092f \u0932\u093f\u0919\u094d\u0917\u0902 \u0930\u093f\u0937\u094d\u091f\u093e\u0916\u094d\u092f\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902; \u092f\u0926\u0941\u0915\u094d\u0924\u0902 \u0935\u094d\u092f\u093e\u0915\u0930\u0923\u0947- \u201c\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u0932\u093f\u0919\u094d\u0917\u0902\u201d (\u092a\u093e.\u0905.\u096b.\u0968.\u0967\u0969) C. Indriya (1\/1)<\/p>\n<p>Indriya word is derived from word \u201cIndra\u201d means Prana. Indriya are organ in the \u00a0body \u00a0which exhibit the sign of life or vitality.<\/p>\n<p>Type of Indriya &#8211; 11 types = 10 Indriya (5 Sense organs+ 5 Motor organs) + Mana (Ubhaendriya).<\/p>\n<p><strong>Type of Gyanendriya (Sense organs) <\/strong><\/p>\n<p>Eye, ear, nose, tongue and skin are the five sensory organs.\u00a0 Among the sense organs, Eye, ear, nose, tongue are Special sense and skin is for general sensation. Mana is also called as atindryia as it\u2019s perception is beyond the capacity of sensory organs and cannot by perceived. Mana can only be understood only by its functions.<\/p>\n<p>\u0924\u0924\u094d\u0930 \u091a\u0915\u094d\u0937\u0941\u0903 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0902 \u0918\u094d\u0930\u093e\u0923\u0902 \u0930\u0938\u0928\u0902 \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u092e\u093f\u0924\u093f \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f|| (C.Su.8\/8)<\/p>\n<p>\u0905\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902\u092a\u0941\u0928\u0930\u094d\u092e\u0928\u0903\u0938\u0924\u094d\u0924\u094d\u0935\u0938\u091e\u094d\u091c\u094d\u091e\u0915\u0902,\u2018\u091a\u0947\u0924\u0903\u2019\u0907\u0924\u094d\u092f\u093e\u0939\u0941\u0930\u0947\u0915\u0947,\u0924\u0926\u0930\u094d\u0925\u093e\u0924\u094d\u092e\u0938\u092e\u094d\u092a\u0926\u093e\u092f\u0924\u094d\u0924\u091a\u0947\u0937\u094d\u091f\u0902\u091a\u0947\u0937\u094d\u091f\u093e\u092a\u094d\u0930\u0924\u094d\u092f\u092f\u092d\u0942\u0924\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u092e\u094d||\u096a|| (C.Su.8\/4)<\/p>\n<p><strong>Types of Karmendriya (organs of action): <\/strong><\/p>\n<p>\u0939\u0938\u094d\u0924\u094c\u092a\u093e\u0926\u094c\u0917\u0941\u0926\u094b\u092a\u0938\u094d\u0925\u0902\u0935\u093e\u0917\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u0925\u093e\u092a\u093f\u091a| \u0915\u0930\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f\u00a0 \u00a0\u092a\u091e\u094d\u091a\u0948\u0935 \u092a\u093e\u0926\u094c \u0917\u092e\u0928\u0915\u0930\u094d\u092e\u0923\u093f||(C.Sha1\/25)<\/p>\n<p>\u092a\u093e\u092f\u0942\u092a\u0938\u094d\u0925\u0902\u0935\u093f\u0938\u0930\u094d\u0917\u093e\u0930\u094d\u0925\u0902\u0939\u0938\u094d\u0924\u094c\u0917\u094d\u0930\u0939\u0923\u0927\u093e\u0930\u0923\u0947| \u091c\u093f\u0939\u094d\u0935\u093e \u0935\u093e\u0917\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902 \u0935\u093e\u0915\u094d \u091a \u0938\u0924\u094d\u092f\u093e \u091c\u094d\u092f\u094b\u0924\u093f\u0938\u094d\u0924\u092e\u094b\u093d\u0928\u0943\u0924\u093e|| (C.Sha1\/26)<\/p>\n<p>\u0915\u0930\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u0902 \u092f\u0925\u093e\u0938\u0919\u094d\u0916\u094d\u092f\u0902 \u0935\u091a\u0928\u093e\u0926\u093e\u0928\u093e\u0928\u0928\u094d\u0926\u0935\u093f\u0938\u0930\u094d\u0917\u0935\u093f\u0939\u0930\u0923\u093e\u0928\u093f ||(S.Sha.1\/5)<\/p>\n<p><strong>Panchbhautika Constitution of Gyanendriya: <\/strong><\/p>\n<p>Indriya are Panchbhautika. Each Gyanendriya has dominance of one Mahabhut and the particular Indriya receives the guna of that dominant Mahabhut only in the form of stimulus. Thus by observing the function of indriya the dominant mahabhut in a particular indriya could be known by inference.<\/p>\n<p>\u0924\u0924\u094d\u0930\u093e\u0928\u0941\u092e\u093e\u0928\u0917\u092e\u094d\u092f\u093e\u0928\u093e\u0902\u092a\u091e\u094d\u091a\u092e\u0939\u093e\u092d\u0942\u0924\u0935\u093f\u0915\u093e\u0930\u0938\u092e\u0941\u0926\u093e\u092f\u093e\u0924\u094d\u092e\u0915\u093e\u0928\u093e\u092e\u092a\u093f \u0938\u0924\u093e\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u0902 \u0924\u0947\u091c\u0936\u094d\u091a\u0915\u094d\u0937\u0941\u0937\u093f, \u0916\u0902 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0947, \u0918\u094d\u0930\u093e\u0923\u0947 \u0915\u094d\u0937\u093f\u0924\u093f\u0903,\u0906\u092a\u094b\u0930\u0938\u0928\u0947,\u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0947\u093d\u0928\u093f\u0932\u094b\u0935\u093f\u0936\u0947\u0937\u0947\u0923\u094b\u092a\u092a\u0926\u094d\u092f\u0924\u0947|\u0924\u0924\u094d\u0930\u092f\u0926\u094d\u092f\u0926\u093e\u0924\u094d\u092e\u0915\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902\u0935\u093f\u0936\u0947\u0937\u093e\u0924\u094d\u0924\u0924\u094d\u0924\u0926\u093e\u0924\u094d\u092e\u0915\u092e\u0947\u0935\u093e\u0930\u094d\u0925\u092e\u0928\u0941\u0917\u0943\u0939\u094d\u0923\u093e\u0924\u093f, \u0924\u0924\u094d\u0938\u094d\u0935\u092d\u093e\u0935\u093e\u0926\u094d\u0935\u093f\u092d\u0941\u0924\u094d\u0935\u093e\u091a\u094d\u091a|| (C.Su 8\/14)<\/p>\n<p>\u090f\u0915\u0948\u0915\u093e\u0927\u093f\u0915\u092f\u0941\u0915\u094d\u0924\u093e\u0928\u093f \u0916\u093e\u0926\u0940\u0928\u093e\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u0924\u0941| \u092a\u091e\u094d\u091a \u0915\u0930\u094d\u092e\u093e\u0928\u0941\u092e\u0947\u092f\u093e\u0928\u093f \u092f\u0947\u092d\u094d\u092f\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947||(C.Sha.1\/24)<\/p>\n<p><strong>Indriya PanchPanchak:<\/strong><\/p>\n<p>\u0907\u0939 \u0916\u0932\u0941 \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f, \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0926\u094d\u0930\u0935\u094d\u092f\u093e\u0923\u093f, \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u093e\u0928\u093f, \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u093e\u0903, \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092c\u0941\u0926\u094d\u0927\u092f\u094b \u092d\u0935\u0928\u094d\u0924\u093f, \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0927\u093f\u0915\u093e\u0930\u0947|| (C.Su.8\/3)<\/p>\n<p>1.\u0924\u0924\u094d\u0930 \u091a\u0915\u094d\u0937\u0941\u0903 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0902 \u0918\u094d\u0930\u093e\u0923\u0902 \u0930\u0938\u0928\u0902 \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u092e\u093f\u0924\u093f \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f|| Eye, ear, nose, tongue and skin are the five Indriya.<\/p>\n<ol start=\"2\">\n<li>\u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0926\u094d\u0930\u0935\u094d\u092f\u093e\u0923\u093f- \u0916\u0902 \u0935\u093e\u092f\u0941\u0930\u094d\u091c\u094d\u092f\u094b\u0924\u093f\u0930\u093e\u092a\u094b \u092d\u0942\u0930\u093f\u0924\u093f|| The panchamahabhut i.e.\u00a0 Akash, Vayu, Agni, Prithavi, Jala are the five Indriya dravya.<br \/>\n3. \u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u093e\u0928\u093f- \u0905\u0915\u094d\u0937\u093f\u0923\u0940 \u0915\u0930\u094d\u0923\u094c \u0928\u093e\u0938\u093f\u0915\u0947 \u091c\u093f\u0939\u094d\u0935\u093e \u0924\u094d\u0935\u0915\u094d \u091a\u0947\u0924\u093f|| Eye, ear, nose, tongue and skin are the five sensory organs called as indriya adhisthan which comprises the primary receptors to receive a particular stimulus.<\/li>\n<\/ol>\n<p>4.\u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u093e\u0903\u0936\u092c\u094d\u0926\u0938\u094d\u092a\u0930\u094d\u0936\u0930\u0942\u092a\u0930\u0938\u0917\u0928\u094d\u0927\u093e\u0903|| \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u093e \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0935\u093f\u0937\u092f\u093e\u0903<strong>\u00a0 <\/strong>Sabda, Sparsha, rupa ,rasa, gandha are the five indriya vishaya or artha for ear, tvak, eye, tongue and nose respectively. Receptors in each indriya are stimulus specific for example eye receives only the light impulse for vision any other indriya cannot able to receive the light stimulus.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"5\">\n<li>\u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092c\u0941\u0926\u094d\u0927\u092f\u0903- \u091a\u0915\u094d\u0937\u0941\u0930\u094d\u092c\u0941\u0926\u094d\u0927\u094d\u092f\u093e\u0926\u093f\u0915\u093e\u0903;<\/li>\n<\/ol>\n<p>Chakshu indriya buddhi, srota indriya buddhi, Ghran indriya buddhi, rasa indriya buddhi, tvak indriya buddhi are the five indriya buddhi specific for each indriya. All these indriya bhuddhi refer to respective areas of brain for special and general senasations and the sensory nerve or tract pathways in brain.<\/p>\n<p>All the five constituents \u00a0of a indriya(indriya panchpanchaka) includes the different componant of a indriya including the indriya name. So when we say chakshu indriya it refers to all the componants of indriya i.e. chakshu(eye) as \u00a0adhistan of a chakshu indriya, Roopa i.e. light stimulus as indriya artha, roopa is special property of Agni mahabhut,Indriya buddhi refers to whole optic nerve tract including the visual ares in oocipital lobe of cerebral cortex.<\/p>\n<p>\u0924\u093e\u0903\u092a\u0941\u0928\u0930\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u0938\u0928\u094d\u0928\u093f\u0915\u0930\u094d\u0937\u091c\u093e\u0903, \u0915\u094d\u0937\u0923\u093f\u0915\u093e, \u0928\u093f\u0936\u094d\u091a\u092f\u093e\u0924\u094d\u092e\u093f\u0915\u093e\u0936\u094d\u091a, \u0907\u0924\u094d\u092f\u0947\u0924\u0924\u094d \u092a\u091e\u094d\u091a\u092a\u091e\u094d\u091a\u0915\u092e\u094d|| (C.Su.8\/8,9,10,11,12)<\/p>\n<ul>\n<li><strong>Center of sense organs and their tracts:<\/strong><\/li>\n<\/ul>\n<p>Charak has given very scientific analogy of connection between sun and sunrays to understand the relation of indriya with the shir i.e. brian. Here the sensory and motor tracts and nerves connected with a particular indriya adhisthan i.e. eye, ear, tongue, nose and skin could be understood as sunrays and shir as brain.<br \/>\n\u0936\u093f\u0930\u0938\u093f \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092a\u094d\u0930\u093e\u0923\u0935\u0939\u093e\u0928\u093f \u091a \u0938\u094d\u0930\u094b\u0924\u093e\u0902\u0938\u093f \u0938\u0942\u0930\u094d\u092f\u092e\u093f\u0935 \u0917\u092d\u0938\u094d\u0924\u092f\u0903 \u0938\u0902\u0936\u094d\u0930\u093f\u0924\u093e\u0928\u093f (C.Siddhi. 9\/4)<\/p>\n<ul>\n<li><strong>Sparshendriya<\/strong><\/li>\n<\/ul>\n<p><strong>\u00a0<\/strong>Coarsness, liquidity, movement, temperature and non-resistance are the characteristics of Prithavi, Jala, Vayu, Agni and Akasha mahabhuta respectively. All these characteristics of panchmahabhuta can be perceived by sparsh indriya(skin).This is the reason of saying that sparshindriya is in samvaya relation with the Mana. However other gyanendriya have capacity to perceive a particular mahabhut property only.<\/p>\n<p>\u0916\u0930\u0926\u094d\u0930\u0935\u091a\u0932\u094b\u0937\u094d\u0923\u0924\u094d\u0935\u0902 \u092d\u0942\u091c\u0932\u093e\u0928\u093f\u0932\u0924\u0947\u091c\u0938\u093e\u092e\u094d| \u0906\u0915\u093e\u0936\u0938\u094d\u092f\u093e\u092a\u094d\u0930\u0924\u0940\u0918\u093e\u0924\u094b \u0926\u0943\u0937\u094d\u091f\u0902 \u0932\u093f\u0919\u094d\u0917\u0902 \u092f\u0925\u093e\u0915\u094d\u0930\u092e\u092e\u094d||<strong> 29<\/strong>||<br \/>\n\u0932\u0915\u094d\u0937\u0923\u0902 \u0938\u0930\u094d\u0935\u092e\u0947\u0935\u0948\u0924\u0924\u094d \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0917\u094b\u091a\u0930\u092e\u094d| \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0935\u093f\u091c\u094d\u091e\u0947\u092f\u0903 \u0938\u094d\u092a\u0930\u094d\u0936\u094b \u0939\u093f \u0938\u0935\u093f\u092a\u0930\u094d\u092f\u092f\u0903||<strong>30<\/strong>|| <strong>(C.Sha.1\/29,30) <\/strong><\/p>\n<p>&nbsp;<\/p>\n<ul>\n<li><strong>Indriya Sparsha: <\/strong><\/li>\n<\/ul>\n<p>The meaning of sparsha is contact of stimulus with receptors present in sensory organ. Thus the contact of stimulus with the indryia is called as indriya sparsh.<\/p>\n<p>Touch or sensation through skin is also called as sparsh<strong>. <\/strong>Among all the indriya sparshnendriya (skin) has samvaya means continuous relation with manas.<\/p>\n<p>\u092a\u091e\u094d\u091a\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u093e\u0903\u0936\u092c\u094d\u0926\u0938\u094d\u092a\u0930\u094d\u0936\u0930\u0942\u092a\u0930\u0938\u0917\u0928\u094d\u0927\u093e\u0903|| (C.Su.8\/11) \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u093e \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0935\u093f\u0937\u092f\u093e\u0903, <strong>\u00a0<\/strong>\u0905\u0924\u094d\u0930 \u091a \u0938\u094d\u092a\u0930\u094d\u0936\u0917\u094d\u0930\u0939\u0923\u0947\u0928 \u0938\u094d\u092a\u0930\u094d\u0936\u0938\u094d\u092f \u0938\u094d\u092a\u0930\u094d\u0936\u093e\u0936\u094d\u0930\u092f\u0938\u094d\u092f \u091a \u0926\u094d\u0930\u0935\u094d\u092f\u0938\u094d\u092f \u0938\u094d\u092a\u0930\u094d\u0936\u0948\u0915\u093e\u0930\u094d\u0925\u0938\u092e\u0935\u0947\u0924\u0938\u094d\u092f \u091a \u092a\u0930\u093f\u092e\u093e\u0923\u093e\u0926\u0947\u0903 \u0938\u094d\u092a\u0930\u094d\u0936\u0917\u094d\u0930\u093e\u0939\u094d\u092f\u0938\u094d\u092f \u0917\u094d\u0930\u0939\u0923\u092e\u094d| \u090f\u0935\u0902 \u0930\u0942\u092a\u093e\u0926\u093f\u0937\u094d\u0935\u092a\u093f \u0935\u093e\u091a\u094d\u092f\u092e\u094d||\u00a0 Chakrapani commentary on (C.Su.8\/11)<strong> \u2013<\/strong><\/p>\n<p>\u0924\u0924\u094d\u0930\u0948\u0915\u0902 \u0938\u094d\u092a\u0930\u094d\u0936\u0928\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0935\u094d\u092f\u093e\u092a\u0915\u0902 , \u091a\u0947\u0924\u0903- \u0938\u092e\u0935\u093e\u092f\u093f I ( C.Su11\/38)<\/p>\n<p><strong>\u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0938\u0902\u0938\u094d\u092a\u0930\u094d\u0936\u0903<\/strong> <strong>\u0938\u094d\u092a\u0930\u094d\u0936\u094b<\/strong> <strong>\u092e\u093e\u0928\u0938<\/strong> <strong>\u090f\u0935<\/strong> <strong>\u091a<\/strong><strong>|\u00a0 <\/strong><strong>\u0926\u094d\u0935\u093f\u0935\u093f\u0927\u0903<\/strong> <strong>\u0938\u0941\u0916\u0926\u0941\u0903\u0916\u093e\u0928\u093e\u0902<\/strong> <strong>\u0935\u0947\u0926\u0928\u093e\u0928\u093e\u0902<\/strong> <strong>\u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0915\u0903<\/strong><strong>||<\/strong>(C.Sha 1\/133)<\/p>\n<p><strong>Sparsh (contact) is of two kinds: 1. Indriya Sparsh \u2013 <\/strong>Contact of stimulus with Indriya.Indriya can receive the stimulus which is near to the indriya only as the receptors in each indriya have their definite capacity to receive acertain strength of stimulus only. For example ears have audition capacity to the range of\u00a020 to 20,000 Hz sound.<\/p>\n<ol start=\"2\">\n<li><strong> Manas Sparsh &#8211; <\/strong>Involvement of mind with the previously perceived stimulus by thinking without its contact with indriya. The mana and its vishya i.e. chintya, vichar, Uhya, dhyeya, sankalp are very subtle, so it gets connected with them even in absence of any external stimulus.<\/li>\n<\/ol>\n<p>Chakrapani has mentioned that <strong>Indriya Sparsh and Manas Sparsh <\/strong>both may be the cause of pain or pleasure.<\/p>\n<p><strong>\u0907\u0926\u093e\u0928\u0940\u0902<\/strong> <strong>\u0938\u0915\u0932\u0915\u093e\u0930\u0923\u0935\u094d\u092f\u093e\u092a\u0915\u0902<\/strong> <strong>\u092f\u094b\u0917\u0902<\/strong> <strong>\u0935\u094d\u092f\u0941\u0924\u094d\u092a\u093e\u0926\u092f\u093f\u0924\u0941\u092e\u0948\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0915\u0902<\/strong> <strong>\u092e\u093e\u0928\u0938\u0902<\/strong> <strong>\u091a<\/strong> <strong>\u0938\u094d\u092a\u0930\u094d\u0936\u0902<\/strong> <strong>\u0926\u0930\u094d\u0936\u092f\u093f\u0924\u0941\u092e\u093e\u0939<\/strong><strong>&#8211;<\/strong> <strong>\u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0947\u0924\u094d\u092f\u093e\u0926\u093f<\/strong><strong>|<\/strong> <strong>\u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0938\u0902\u0938\u094d\u092a\u0930\u094d\u0936<\/strong> <strong>\u0907\u0924\u094d\u092f\u0928\u0947\u0928\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u092e\u0930\u094d\u0925\u0947\u0928<\/strong> <strong>\u0938\u092e\u094d\u092c\u0928\u094d\u0927\u0902<\/strong> <strong>\u0938\u094d\u092a\u0930\u094d\u0936\u0928\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0915\u0943\u0924\u0902<\/strong> <strong>\u0926\u0930\u094d\u0936\u092f\u0924\u093f<\/strong><strong>;<\/strong> <strong>||<\/strong> chakrapani commentary<\/p>\n<ul>\n<li><strong>Dhamani (blood vessels) related to Indriya <\/strong>: Urdhvag Dhamni \u2013 related to perception of five sensory stimulus i.e. Sabda, Sparsh, Roopa, Rasa, Gandha of special senses.<\/li>\n<\/ul>\n<p>\u090a\u0930\u094d\u0927\u094d\u0935\u0917\u093e\u0903\u0936\u092c\u094d\u0926\u0938\u094d\u092a\u0930\u094d\u0936\u0930\u0942\u092a\u0930\u0938\u0917\u0928\u094d\u0927\u092a\u094d\u0930\u0936\u094d\u0935\u093e\u0938\u094b\u091a\u094d\u091b\u094d\u0935\u093e\u0938\u091c\u0943\u092e\u094d\u092d\u093f\u0924\u0915\u094d\u0937\u0941\u0926\u094d\u0927\u0938\u093f\u0924\u0915\u0925\u093f\u0924\u0930\u0941\u0926\u093f\u0924\u093e\u0926\u0940\u0928\u094d \u0935\u093f\u0936\u0947\u0937\u093e\u0928\u092d\u093f\u0935\u0939\u0928\u094d\u0924\u094d\u092f\u0903 \u0936\u0930\u0940\u0930\u0902 \u0927\u093e\u0930\u092f\u0928\u094d\u0924\u093f | (S.Sha9\/5)<\/p>\n<p>The function of Triyag Dhamni is to help in perception of various stimulus through skin i.e. perception of all the general sensations. As skin is the extensive organ which covers the whole body and touch receptors and other receptors of general sensations are also distributed all over the body. Since sparshindriya and Mana have samvaya relation so mana also travels in all the srotas.<\/p>\n<p>\u0938\u094d\u092a\u0930\u094d\u0936\u0917\u094d\u0930\u0939\u0923\u0902 \u092a\u0941\u0928\u0930\u0924\u094d\u0930\u0948\u0935\u093e\u0927\u094d\u092f\u093e\u092f\u0947 \u0924\u093f\u0930\u094d\u092f\u0917\u094d\u0917\u093e\u0923\u093e\u0902 \u0915\u0930\u094d\u092e \u0935\u0915\u094d\u0937\u094d\u092f\u0924\u093f| Dalhana commentary on (S.Sha9\/5)<\/p>\n<p>\u0924\u0948\u0930\u0947\u0935 \u091a \u0938\u094d\u092a\u0930\u094d\u0936\u0902 \u0938\u0941\u0916\u092e\u0938\u0941\u0916\u0902 \u0935\u093e \u0917\u0943\u0939\u094d\u0923\u0940\u0924\u0947 I (S.Sha9\/8)<strong>\u00a0 <\/strong>\u0924\u0948\u0930\u0947\u0935 \u092e\u0928\u094b\u0928\u0941\u0917\u0924\u0948\u0903 \u0938\u0941\u0916\u093e\u0938\u0941\u0916\u0930\u0942\u092a\u0902 \u0938\u094d\u092a\u0930\u094d\u0936\u0902 \u0915\u0930\u094d\u092e\u093e\u0924\u094d\u092e\u093e \u0917\u0943\u0939\u094d\u0923\u0940\u0924\u0947| \u0924\u093e\u0903 \u0938\u0930\u094d\u0935\u093e\u0919\u094d\u0917\u0917\u0924\u093e\u0903 \u0938\u094d\u092a\u0930\u094d\u0936\u0917\u094d\u0930\u0939\u0923\u093e\u092f\u093e\u0927\u093f\u0915\u0943\u0924\u0924\u094d\u0935\u093e\u0924\u094d, \u0924\u0926\u094d\u0917\u0924\u0902 \u092e\u0928\u094b\u093d\u092a\u093f \u0938\u0930\u094d\u0935\u093e\u0919\u094d\u0917\u0938\u094d\u0930\u094b\u0924\u094b\u0917\u0924\u092e\u0947\u0935| Dalhana commentary on (S.Sha9\/8)<\/p>\n<p>&nbsp;<\/p>\n<ul>\n<li><strong>Process of Perception of Stimulus <\/strong><\/li>\n<\/ul>\n<p>When Stimulus (artha) , Indriya (sense organ) , Mana (mind)\u00a0 and\u00a0 Atma(conciouness)\u00a0 are in alignment i.e. in connection with each other then only there is perception of stimulus and generation of \u00a0generation of knowledge (buddhi) about perceived object that is also called as pratayksha.<\/p>\n<p>\u0906\u0924\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u0928\u094b\u0930\u094d\u0925\u093e\u0928\u093e\u0902\u0938\u0928\u094d\u0928\u093f\u0915\u0930\u094d\u0937\u093e\u0924\u094d\u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947| \u0935\u094d\u092f\u0915\u094d\u0924\u093e \u0924\u0926\u093e\u0924\u094d\u0935\u0947 \u092f\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937\u0902 \u0938 \u0928\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0947|| (C.Su11\/2)<\/p>\n<ul>\n<li><strong>Regulation of functions of Indriya <\/strong><\/li>\n<\/ul>\n<p>Mana and Vata Dosha are involved in the regulation of function of indriya.<\/p>\n<p>Although Mana is regulator of all kind of Indriya but Mana itself is regulated by Vata dosha.<\/p>\n<p>\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u092d\u093f\u0917\u094d\u0930\u0939\u0903\u0915\u0930\u094d\u092e\u092e\u0928\u0938\u0903\u0938\u094d\u0935\u0938\u094d\u092f\u0928\u093f\u0917\u094d\u0930\u0939\u0903| \u090a\u0939\u094b \u0935\u093f\u091a\u093e\u0930\u0936\u094d\u091a, \u0924\u0924\u0903 \u092a\u0930\u0902 \u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947|| (C.Sha. 1\/21)<\/p>\n<p>Indriya are able to perform their actions only in the connection with the Mana otherwise there will not be conscious generation of knowledge about the perceived object.<\/p>\n<p>\u092e\u0928\u0903\u092a\u0941\u0930\u0903\u0938\u0930\u093e\u0923\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u094d\u092f\u0930\u094d\u0925\u0917\u094d\u0930\u0939\u0923\u0938\u092e\u0930\u094d\u0925\u093e\u0928\u093f \u092d\u0935\u0928\u094d\u0924\u093f|| (C.Su.8\/7)<\/p>\n<p>&nbsp;<\/p>\n<p>Vata is regulator of all bodily parts including Mana.<\/p>\n<p>It is initiator and regulator of all kind of chesta means actions either physical or mental.<\/p>\n<p>Vata dosha is the cause for contact of stimulus with the indriya i.e. sparsh and it carries to the received stimulus towards the different part of brain and motor commands to the organs.<\/p>\n<p>It is also the cause for speech production and audition by shrotendriya(ear).<\/p>\n<p>\u0935\u093e\u092f\u0941\u0938\u094d\u0924\u0928\u094d\u0924\u094d\u0930\u092f\u0928\u094d\u0924\u094d\u0930\u0927\u0930\u0903, \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0915\u0936\u094d\u091a\u0947\u0937\u094d\u091f\u093e\u0928\u093e\u092e\u0941\u091a\u094d\u091a\u093e\u0935\u091a\u093e\u0928\u093e\u0902, \u0928\u093f\u092f\u0928\u094d\u0924\u093e \u092a\u094d\u0930\u0923\u0947\u0924\u093e \u091a \u092e\u0928\u0938\u0903, \u0938\u0930\u094d\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u092e\u0941\u0926\u094d\u092f\u094b\u091c\u0915\u0903, \u0938\u0930\u094d\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u093e\u0928\u093e\u092e\u092d\u093f\u0935\u094b\u0922\u093e,\u00a0 \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0915\u094b \u0935\u093e\u091a\u0903, \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0903 \u0938\u094d\u092a\u0930\u094d\u0936\u0936\u092c\u094d\u0926\u092f\u094b\u0903, \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0938\u094d\u092a\u0930\u094d\u0936\u0928\u092f\u094b\u0930\u094d\u092e\u0942\u0932\u0902 I (C.Su12\/8)<\/p>\n<ul>\n<li><strong>Functional regulation of Indriya by Vata dosha <\/strong><\/li>\n<\/ul>\n<p><strong>Prana vata: <\/strong>Prana vata is located in the shir and it regulates the function of Indriya.<\/p>\n<p><strong>Udana vata: <\/strong>\u00a0Similarly Udana vata regulates the function of Vakaindriya and is responsible for speech production and memory.<\/p>\n<p><strong>\u00a0Vyana vata<\/strong>: Help in taste reception and motor actions like movement of body parts and contraction and relaxation of muscles<strong>.\u00a0\u00a0\u00a0 <\/strong><\/p>\n<p>\u092a\u094d\u0930\u093e\u0923\u094b\u093d\u0924\u094d\u0930\u092e\u0942\u0930\u094d\u0927\u0917\u0903| \u0909\u0930\u0903\u0915\u0923\u094d\u0920\u091a\u0930\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0939\u0943\u0926\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u091a\u093f\u0924\u094d\u0924\u0927\u0943\u0915\u094d|| (A.Hri. Su. 12\/4)<\/p>\n<p>\u0909\u0930\u0903\u0938\u094d\u0925\u093e\u0928\u092e\u0941\u0926\u093e\u0928\u0938\u094d\u092f\u0928\u093e\u0938\u093e\u0928\u093e\u092d\u093f\u0917\u0932\u093e\u0902\u0936\u094d\u091a\u0930\u0947\u0924\u094d||\u096b|| \u0935\u093e\u0915\u094d\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u094b\u0930\u094d\u091c\u093e\u092c\u0932\u0935\u0930\u094d\u0923\u0938\u094d\u092e\u0943\u0924\u093f\u0915\u094d\u0930\u093f\u092f\u0903| (A.Hri. Su. 12\/5)<\/p>\n<p>\u0939\u0943\u0926\u094d\u092f\u0935\u0938\u094d\u0925\u093f\u0924\u0903\u0915\u0943\u0924\u094d\u0938\u094d\u0928\u0926\u0947\u0939\u091a\u0930\u0903\u0936\u0940\u0918\u094d\u0930\u0924\u0930\u0917\u0924\u093f\u0930\u094d\u0917\u0924\u093f\u092a\u094d\u0930\u0938\u093e\u0930\u0923\u093e\u0915\u0941\u091e\u094d\u091a\u0928\u094b\u0924\u094d\u0915\u094d\u0937\u0947\u092a\u093e\u0935\u0915\u094d\u0937\u0947\u092a\u0928\u093f\u092e\u0947\u0937\u094b\u0928\u094d\u092e\u0947\u0937\u091c\u0943\u092e\u094d\u092d\u0923\u093e\u0928\u094d\u0928\u093e\u0938\u094d\u0935\u093e\u0926\u0928\u0938\u094d\u0930\u094b\u0924\u094b\u0935\u093f\u0936\u094b\u0927\u0928\u0938\u094d\u0935\u0947\u0926\u093e\u0938\u0943\u0915\u094d\u0938\u094d\u0930\u093e\u0935\u0923\u093e\u0926\u093f\u0915\u094d\u0930\u093f\u092f\u094b\u092f\u094b\u0928\u094c\u091a\u0936\u0941\u0915\u094d\u0930\u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u0928\u094b \u0935\u093f\u092d\u091c\u094d\u092f \u091a\u093e\u0928\u094d\u0928\u0938\u094d\u092f \u0915\u093f\u091f\u094d\u091f\u093e\u0924\u094d\u0938\u093e\u0930\u0902 \u0924\u0947\u0928 \u0915\u094d\u0930\u092e\u093e\u0936\u094b \u0927\u093e\u0924\u0942\u0902\u0938\u094d\u0924\u0930\u094d\u092a\u092f\u0924\u093f| (A. Sang. Su. 20\/4)<\/p>\n<ul>\n<li><strong>Functional regulation of Indriya by Pitta dosha<\/strong><\/li>\n<\/ul>\n<p>Sadhaka Pitta \u2013 Manas<\/p>\n<p>Alochak pitta \u2013 Eye, Vision ,<\/p>\n<p>Bhrajaka Pitta- help in Touch sensation, skin,<\/p>\n<p>\u092f\u0924\u094d \u092a\u093f\u0924\u094d\u0924\u0902 \u0939\u0943\u0926\u092f\u0938\u094d\u0925\u0902 \u0924\u0938\u094d\u092e\u093f\u0928\u094d \u0938\u093e\u0927\u0915\u094b\u093d\u0917\u094d\u0928\u093f\u0930\u093f\u0924\u093f \u0938\u091e\u094d\u091c\u094d\u091e\u093e, \u0938\u094b\u093d\u092d\u093f\u092a\u094d\u0930\u093e\u0930\u094d\u0925\u093f\u0924\u092e\u0928\u094b\u0930\u0925\u0938\u093e\u0927\u0928\u0915\u0943\u0926\u0941\u0915\u094d\u0924\u0903; \u092f\u0926\u094d\u0926\u0943\u0937\u094d\u091f\u094d\u092f\u093e\u0902 \u092a\u093f\u0924\u094d\u0924\u0902 \u0924\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u093e\u0932\u094b\u091a\u0915\u094b\u093d\u0917\u094d\u0928\u093f\u0930\u093f\u0924\u093f \u0938\u091e\u094d\u091c\u094d\u091e\u093e, \u0938 \u0930\u0942\u092a\u0917\u094d\u0930\u0939\u0923\u093e\u093d\u0927\u093f\u0915\u0943\u0924\u0903 ( S. Su.21\/10)<\/p>\n<ul>\n<li><strong>Functional regulation of Indriya by Kapha dosha<\/strong><\/li>\n<\/ul>\n<p>Tarpaka kapha- Provides nutrition to the part of Indriya located in Shira (Brain)<\/p>\n<p>Bodhak Kapha- Rasnendriya (Tongue) Taste sensation<\/p>\n<p>Sleshaka Kapha: Locomotion, movement of joints<\/p>\n<p>\u091c\u093f\u0939\u094d\u0935\u093e\u092e\u0942\u0932\u0915\u0923\u094d\u0920\u0938\u094d\u0925\u094b \u091c\u093f\u0939\u094d\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0938\u094d\u092f \u0938\u094c\u092e\u094d\u092f\u0924\u094d\u0935\u093e\u0924\u094d \u0938\u092e\u094d\u092f\u0917\u094d\u0930\u0938\u091c\u094d\u091e\u093e\u0928\u0947 \u0935\u0930\u094d\u0924\u0924\u0947; \u0936\u093f\u0930\u0903\u0938\u094d\u0925\u0903 \u0938\u094d\u0928\u0947\u0939\u0938\u0928\u094d\u0924\u0930\u094d\u092a\u0923\u093e\u0927\u093f\u0915\u0943\u0924\u0924\u094d\u0935\u093e\u0926\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u092e\u093e\u0924\u094d\u092e\u0935\u0940\u0930\u094d\u092f\u0947\u0923\u093e\u0928\u0941\u0917\u094d\u0930\u0939\u0902 \u0915\u0930\u094b\u0924\u094d; \u0938\u0928\u094d\u0927\u093f\u0938\u094d\u0925\u0903 \u0936\u094d\u0932\u0947\u0937\u094d\u092e\u093e \u0938\u0930\u094d\u0935\u0938\u0928\u094d\u0927\u093f\u0938\u0902\u0936\u094d\u0932\u0947\u0937\u093e\u0924\u094d \u0938\u0930\u094d\u0935\u0938\u0928\u094d\u0927\u094d\u092f\u0928\u0941\u0917\u094d\u0930\u0939\u0902 \u0915\u0930\u094b\u0924\u093f\u00a0 || (S.Su. 21\/14)<\/p>\n<ul>\n<li><strong>Role of Indriya in Homeostasis and health: <\/strong><\/li>\n<\/ul>\n<p>Health is a dynamic state and it depends on balanced functional state of body constituents like Dosha, Dhatu, Mala, Indriya, Mana.<\/p>\n<p>Balanced functional state of Indriya is important determinant of Health and disease.<\/p>\n<p>The mana has power to regulate the contact of sensory stimulus to indriya.<\/p>\n<p>The Atmastha mana prevents the excessive indulgence of sensory organ towards any stimulus which is harmful to the body thus preventing the disruption of homeostasis and development of disorders.<\/p>\n<p>Ayurveda has considered the astamyaindriyartha samyoga as prime factor for causation of disease.<\/p>\n<p>\u0938\u092e\u0926\u094b\u0937\u0903\u0938\u092e\u093e\u0917\u094d\u0928\u093f\u0936\u094d\u091a\u0938\u092e\u0927\u093e\u0924\u0941\u092e\u0932\u0915\u094d\u0930\u093f\u092f\u0903|\u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u0928\u093e\u0903\u0938\u094d\u0935\u0938\u094d\u0925\u0907\u0924\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947||(S.Su15\/41) \u0907\u0924\u094d\u092f\u0938\u093e\u0924\u094d\u092e\u094d\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u0938\u0902\u092f\u094b\u0917\u0903,\u092a\u094d\u0930\u091c\u094d\u091e\u093e\u092a\u0930\u093e\u0927\u0903,\u092a\u0930\u093f\u0923\u093e\u092e\u0936\u094d\u091a\u0947\u0924\u093f\u0924\u094d\u0930\u092f\u0938\u094d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0935\u093f\u0915\u0932\u094d\u092a\u0939\u0947\u0924\u0935\u094b\u0935\u093f\u0915\u093e\u0930\u093e\u0923\u093e\u0902; \u0938\u092e\u092f\u094b\u0917\u092f\u0941\u0915\u094d\u0924\u093e\u0938\u094d\u0924\u0941 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0939\u0947\u0924\u0935\u094b \u092d\u0935\u0928\u094d\u0924\u093f|| (C.Su.11\/43)<\/p>\n<p><strong>All the textual references i.e. Samhita chapter number and verse number have been mentioned in the text.<\/strong><\/p>\n<p><strong>Abbreviations: <\/strong>C.- Charak, S.- Shusruta, A.- Astanga, Sang. \u2013 Samgrah, Hri. \u2013 Hridyam, Su. Sutrasthan, Ci. Chikitsa sthan, Sha. Sharir shtan,\u00a0 Siddhi. \u2013 Siddhishtan, In. \u2013 Indryia shtan, Vi. \u2013 Viman sthan<\/p>\n<p><strong>Assessment:<\/strong><\/p>\n<p>Multiple Choice questions:<\/p>\n<p>Q.1. Which of the following is not a Karma indriya?<\/p>\n<ol>\n<li>Hsatha<\/li>\n<li>Pada<\/li>\n<li>Guda<\/li>\n<li>Chakshu<\/li>\n<\/ol>\n<p>Q.2. Out of these, which one is not a Panchindriyaartha:<\/p>\n<ol>\n<li>Rasa<\/li>\n<li>Sparsha<\/li>\n<li>Rasana<\/li>\n<li>Shabda<\/li>\n<\/ol>\n<p>Q.3. The knowledge, which is gained in conjugation of Atma, Indriya, manas and Indriyartha is known as:<\/p>\n<ol>\n<li>Buddhi<\/li>\n<li>Pratyaksha<\/li>\n<li>Both<\/li>\n<li>Anumaan<\/li>\n<\/ol>\n<p>Q.4. Which among the following is not a special sense organ?<\/p>\n<ol>\n<li>Chakshu<\/li>\n<li>Shrota<\/li>\n<li>Ghrana<\/li>\n<li>Sparsha<\/li>\n<\/ol>\n<p>Q.5. As per Sushrut, \u2018Anand\u2019 is the function of \u2026\u2026\u2026\u2026\u2026. Karmaindriya<\/p>\n<ol>\n<li>Payu<\/li>\n<li>Hastha<\/li>\n<li>Upastha<\/li>\n<li>Vagaindriya<\/li>\n<\/ol>\n<p>Q.6. Which Indriya is present in Samvaya relation with Mana:<\/p>\n<ol>\n<li>Rasa<\/li>\n<li>Roop<\/li>\n<li>Shabda<\/li>\n<li>Sparsha<\/li>\n<\/ol>\n<p>Q.7. Which dhamani is related to Sparshagyan from all over the body<\/p>\n<ol>\n<li>Urdhva Dhamani<\/li>\n<li>Adhoga Dhamani<\/li>\n<li>Triyag Dhamani<\/li>\n<li>Both (1) &amp; (3)<\/li>\n<\/ol>\n<p>Q.8. Which dosha help in perception of taste-<\/p>\n<ol>\n<li>Vyana vata<\/li>\n<li>Bodhak kapha<\/li>\n<li>Both 1&amp;2<\/li>\n<li>Kledak kapha<\/li>\n<\/ol>\n<p>Q.9. Sparsha grahanam refers to-<\/p>\n<ol>\n<li>Contact of stimulus i.e. sabda, sparsh, roop, rasa gandha with indriya<\/li>\n<li>Touch sensation<\/li>\n<li>Both 1&amp;2<\/li>\n<li>None<\/li>\n<\/ol>\n<p>Q.10. Which dosha is responsible for reception of Shabda and sparsha-<\/p>\n<ol>\n<li>Vata dosha<\/li>\n<li>Pitta<\/li>\n<li>Both 1&amp;2<\/li>\n<li>Kapha<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Answer sheet for MCQ<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"133\">Question no<\/td>\n<td width=\"174\">Answers<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">1<\/td>\n<td width=\"174\">4<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">2<\/td>\n<td width=\"174\">3<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">3<\/td>\n<td width=\"174\">3<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">4<\/td>\n<td width=\"174\">4<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">5<\/td>\n<td width=\"174\">3<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">6<\/td>\n<td width=\"174\">4<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">7<\/td>\n<td width=\"174\">3<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">8<\/td>\n<td width=\"174\">3<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">9<\/td>\n<td width=\"174\">3<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">10<\/td>\n<td width=\"174\">1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; Physiology of Indriya Dr. Vandana Verma, Assistant Profess, Department of Kriya Sharira, Faculty of Ayurveda, IMS, BHU, Varanasi Objectives What is Indriya Types of Indryia Panchbhautika Constitution of PanchaGyanendriya PanchaPanchak : Components of Indriya Center of sense organs Dhamani ( blood vessels) related to Indriya Process of Perception of Stimulus Regulation of functions [&hellip;]<\/p>\n","protected":false},"author":20,"featured_media":3084,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"video","meta":{"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[116,73,34,32,52,55,54],"tags":[],"class_list":["post-2026","post","type-post","status-publish","format-video","has-post-thumbnail","hentry","category-complete-module","category-dr-vandana-verma","category-kaya-chikitsa","category-kriya-sharir","category-manasa-roga","category-text","category-videos","post_format-post-format-video"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.0.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"Physiology of Indriya Dr. Vandana Verma, Assistant Profess, Department of Kriya Sharira, Faculty of Ayurveda, IMS, BHU, Varanasi Objectives What is Indriya Types of Indryia Panchbhautika Constitution of PanchaGyanendriya PanchaPanchak : Components of Indriya Center of sense organs 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