{"id":2086,"date":"2020-07-27T13:27:19","date_gmt":"2020-07-27T13:27:19","guid":{"rendered":"https:\/\/ayurvedanetworkbhu.com\/?p=2086"},"modified":"2022-02-19T08:05:58","modified_gmt":"2022-02-19T08:05:58","slug":"module-on-physiology-of-manas-part-1-by-dr-vandana-verma","status":"publish","type":"post","link":"https:\/\/ayurvedanetworkbhu.com\/?p=2086","title":{"rendered":"Module on &#8220;Physiology of Manas&#8221; (Part-1) by Dr. Vandana Verma"},"content":{"rendered":"<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/FhTASeh6ewA\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h3 style=\"text-align: center;\"><strong>Physiology of Manas (Part -1)<\/strong><\/h3>\n<p style=\"text-align: center;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dr. Vandana Verma, Assistant Professor, <\/strong><strong>Department of Kriya Sharir<\/strong>, <strong>Faculty of Ayurveda, IMS, BHU, Varanasi<\/strong><\/p>\n<p><strong>\u00a0<\/strong><strong>Objectives:<\/strong><\/p>\n<ul>\n<li>What is meaning of word Manas\/Satva\/Mind.<\/li>\n<li>What is Mind.<\/li>\n<li>What are the synonyms of Manas.<\/li>\n<li>What is the origin of Manas.<\/li>\n<li>Where does it resides in body.<\/li>\n<li>What is its functional area in the body?<\/li>\n<li>What is Manovaha Srotas<\/li>\n<li>Characteristic of Manas<\/li>\n<li>Attributes of Manas<\/li>\n<\/ul>\n<p><strong>Manas<\/strong><\/p>\n<p style=\"text-align: justify;\">The mind is a set of cognitive faculties including consciousness, perception, thinking, judgment, memory.<\/p>\n<ul style=\"text-align: justify;\">\n<li>Antahkaran \u2013 Atma, Buddhi, Manas<\/li>\n<li>Mind\u00a0 means &#8211; Brain, Intelligence, intellectual capabilities, power of thought, power of comprehension, perception , sense, will ( Monier Williams Sanskrit English dictionary)<\/li>\n<li>Mana is used as synonymous for Brain, heart, intellect.<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Mans is also enumerated under the category of Adhyatmya dravya along with Atma, Artha of Mana, Buddhi (intellect) \u092e\u0928\u094b \u092e\u0928\u094b\u0930\u094d\u0925\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0930\u093e\u0924\u094d\u092e\u093e \u091a\u0947\u0924\u094d\u092f\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u0926\u094d\u0930\u0935\u094d\u092f\u0917\u0941\u0923\u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0903 (C.Su8\/13)<\/p>\n<p style=\"text-align: justify;\">\u092f\u0926\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u092e\u092d\u093f\u0917\u094d\u0930\u093e\u0939\u0915\u0902 \u091a \u2018\u092e\u0928\u2019 \u0907\u0924\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947; \u0924\u0924\u094d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u092e\u093e\u0916\u094d\u092f\u093e\u092f\u0924\u0947- \u0936\u0941\u0926\u094d\u0927\u0902, \u0930\u093e\u091c\u0938\u0902, \u0924\u093e\u092e\u0938\u092e\u093f\u0924\u093f| (C.Sha.3\/13) Mana is the entity which makes the sensory organ to connect with their respective stimulus or stimulates motor organs to take action\/regulates the action of Karmendriya. Mana is of three kinds on the basis of predominance of Triguna i.e. Satvika, Rajas and Tamas in an individual. \u00a0All the individuasl posses these triguna in their Mana.\u00a0 But the person having dominance of Satva, Raja and Tama in Mana is designated as Satvika, Rajasika and Tamasika Mana.<\/p>\n<p style=\"text-align: justify;\"><strong>Synonyms of Manas:\u00a0\u00a0\u00a0 <\/strong>Chitta, cheta, hridya, Manas, Satva<\/p>\n<p style=\"text-align: justify;\"><strong>Origin of Manas: Is it Panchabhautika? <\/strong><\/p>\n<p style=\"text-align: justify;\">\u0916\u093e\u0926\u0940\u0928\u093f\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0939\u0919\u094d\u0915\u093e\u0930\u0938\u094d\u0924\u0925\u093e\u093d\u0937\u094d\u091f\u092e\u0903|\u092d\u0942\u0924\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0930\u0941\u0926\u094d\u0926\u093f\u0937\u094d\u091f\u093e \u0935\u093f\u0915\u093e\u0930\u093e\u0936\u094d\u091a\u0948\u0935 \u0937\u094b\u0921\u0936|| \u092c\u0941\u0926\u094d\u0927\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u092a\u091e\u094d\u091a\u0948\u0935 \u092a\u091e\u094d\u091a \u0915\u0930\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u091a| \u0938\u092e\u0928\u0938\u094d\u0915\u093e\u0936\u094d\u091a \u092a\u091e\u094d\u091a\u093e\u0930\u094d\u0925\u093e \u0935\u093f\u0915\u093e\u0930\u093e \u0907\u0924\u093f \u0938\u091e\u094d\u091c\u094d\u091e\u093f\u0924\u093e\u0903||( C.Sharir 1\/63,64)<\/p>\n<p style=\"text-align: justify;\">\u0924\u0924\u094d\u0930\u0935\u0948\u0915\u093e\u0930\u093f\u0915\u093e\u0926\u0939\u0919\u094d\u0915\u093e\u0930\u093e\u0924\u094d\u0924\u0948\u091c\u0938\u0938\u0939\u093e\u092f\u093e\u0924\u094d\u0924\u0932\u094d\u0932\u0915\u094d\u0937\u0923\u093e\u0928\u094d\u092f\u0947\u0935\u0948\u0915\u093e\u0926\u0936\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u094d\u092f\u0941\u0924\u094d\u092a\u0926\u094d\u092f\u0928\u094d\u0924\u0947|| (S.Sha.1\/3,4)<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2087\" src=\"https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-1-Pic.jpg\" alt=\"\" width=\"972\" height=\"883\" srcset=\"https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-1-Pic.jpg 972w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-1-Pic-300x273.jpg 300w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-1-Pic-768x698.jpg 768w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-1-Pic-160x145.jpg 160w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-1-Pic-696x632.jpg 696w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-1-Pic-462x420.jpg 462w\" sizes=\"auto, (max-width: 972px) 100vw, 972px\" \/><\/p>\n<p style=\"text-align: justify;\"><strong>Mana as Karan dravya:\u00a0 <\/strong>It is derived from panchabhuta. Although, it is one among the nine Karan dravya i.e. Panchamahabhut, Atma(consciousness),Mana(mind), Kala(time factor), Disha(directions)\u00a0 , which are responsible for creation of whole universe, including living and non-living things.<\/p>\n<p style=\"text-align: justify;\">\u0916\u093e\u0926\u0940\u0928\u094d\u092f\u093e\u0924\u094d\u092e\u093e \u092e\u0928\u0903 \u0915\u093e\u0932\u094b \u0926\u093f\u0936\u0936\u094d\u091a \u0926\u094d\u0930\u0935\u094d\u092f\u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0903|<br \/>\n\u0938\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902 \u091a\u0947\u0924\u0928\u0902 \u0926\u094d\u0930\u0935\u094d\u092f\u0902, \u0928\u093f\u0930\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u091a\u0947\u0924\u0928\u092e\u094d|| (C.Su.1\/48 )<\/p>\n<p style=\"text-align: justify;\">Satva is essential factor for creation of life along with Panchamahabhut, Time factor, Direction and Consciousness. \u00a0Things having indriya are called as Chetan Dravya and Things do not having Indriya are called as Achetan dravya. Here presence or absence of indriya is deciding factor for classification of dravya as chetan and achetan since\u00a0 indriya are the part of body \u00a0which exhibit the signs of life.<\/p>\n<p style=\"text-align: justify;\">Functional expression of Manas starts at fifth month of intrauterine life.<\/p>\n<p style=\"text-align: justify;\">\u092a\u091e\u094d\u091a\u092e\u0947 \u092e\u0928\u0903 \u092a\u094d\u0930\u0924\u093f\u092c\u0941\u0926\u094d\u0927\u0924\u0930\u0902 \u092d\u0935\u0924\u093f I (S.Sha 3\/30)<\/p>\n<p><strong>Seat of Manas<\/strong> \u2013 Main site is Heart, Brain but the whole body is the functional area of Mana except hairs and terminal part of nails.<\/p>\n<p style=\"text-align: justify;\">Hridaya is the seat of Prana, Indriya, shadanga(six body parts), Indriya artha(sabda,sparsha ,rupa,rasa,gandh), Atma and Mana, Chintya. Here Hridya should be understood as shirogata brain then we can understand the above mentioned things which are located in brain. Brain is the main vital organ in the body. The whole body is represented in brain as sensory and motor homunculus and regulated by brain so it is site for shadanga. Similarly all the centers of special sensations are present in different part of cerebral cortex of brain so it site for Indriya and their specific artha.<\/p>\n<p style=\"text-align: justify;\">The prefrontal cortex is the site for thought process, analysis, ideation, intelligence so it is site for Chinyta and Limbic system and hypothalamus is seat for generation of emotion and memory and whole cerebral cortex of brain is the seat of consciousness (Atma).<\/p>\n<p style=\"text-align: justify;\">\u0937\u0921\u0919\u094d\u0917\u092e\u0919\u094d\u0917\u0902 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u094d\u092f\u0930\u094d\u0925\u092a\u091e\u094d\u091a\u0915\u092e\u094d|<br \/>\n\u0906\u0924\u094d\u092e\u093e \u091a \u0938\u0917\u0941\u0923\u0936\u094d\u091a\u0947\u0924\u0936\u094d\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0902 \u091a \u0939\u0943\u0926\u093f \u0938\u0902\u0936\u094d\u0930\u093f\u0924\u092e\u094d|| ( C.Su.30\/4)<\/p>\n<p style=\"text-align: justify;\"><strong>Chakrapani commentary &#8211; <\/strong>\u0937\u0921\u0919\u094d\u0917\u093e\u0928\u093f\u092c\u093e\u0939\u0941\u0926\u094d\u0935\u092f\u091c\u0919\u094d\u0918\u093e\u0926\u094d\u0935\u092f\u0936\u093f\u0930\u094b\u0928\u094d\u0924\u0930\u093e\u0927\u093f\u0930\u0942\u092a\u093e\u0923\u093f \u092f\u0938\u094d\u092f \u0924\u0924\u094d \u0937\u0921\u0919\u094d\u0917\u092e\u0919\u094d\u0917\u092e\u094d| \u0905\u0919\u094d\u0917\u0902 \u091a \u0937\u0921\u0919\u094d\u0917\u093e\u0926\u0924\u093f\u0930\u093f\u0915\u094d\u0924\u0902 \u0938\u092e\u0941\u0926\u093e\u092f\u0930\u0942\u092a\u092e\u0935\u092f\u0935\u093f\u0930\u0942\u092a\u0902 \u0935\u093e| \u0905\u0919\u094d\u0917\u092e\u093f\u0924\u093f \u0935\u0915\u094d\u0924\u0935\u094d\u092f\u0947 \u0937\u0921\u0919\u094d\u0917\u0935\u093f\u0936\u0947\u0937\u0923\u0902 \u0937\u0923\u094d\u0923\u093e\u092e\u0919\u094d\u0917\u093e\u0928\u093e\u092e\u092a\u093f \u0939\u0943\u0926\u092f\u093e\u0936\u094d\u0930\u093f\u0924\u0924\u094d\u0935\u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u0928\u093e\u0930\u094d\u0925\u0902; \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u091a\u0915\u094d\u0937\u0941\u0930\u093e\u0926\u0940\u0928\u093f \u092a\u091e\u094d\u091a| \u0905\u0930\u094d\u0925\u092a\u091e\u094d\u091a\u0915\u0902 \u0936\u092c\u094d\u0926\u093e\u0926\u093f| \u0938\u0917\u0941\u0923 \u0907\u0924\u094d\u092f\u0928\u0947\u0928 \u0938\u0941\u0916\u093e\u0926\u093f\u0917\u094d\u0930\u0939\u0923\u092e\u094d| \u091a\u0947\u0924\u0903 \u092e\u0928\u0903| \u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0902 \u092e\u0928\u094b\u0935\u093f\u0937\u092f\u0903| \u090f\u0924\u0947 \u091a \u0937\u0921\u0919\u094d\u0917\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u093e\u0926\u092f\u0903 \u092a\u094d\u0930\u0924\u093f \u092a\u094d\u0930\u0924\u093f \u092a\u0920\u093f\u0924\u093e\u0903<\/p>\n<p style=\"text-align: justify;\">\u092a\u094d\u0930\u093e\u0923\u093e\u0903 \u092a\u094d\u0930\u093e\u0923\u092d\u0943\u0924\u093e\u0902 \u092f\u0924\u094d\u0930I\u0936\u094d\u0930\u093f\u0924\u093e\u0903 \u0938\u0930\u094d\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u091a|<br \/>\n\u092f\u0926\u0941\u0924\u094d\u0924\u092e\u093e\u0919\u094d\u0917\u092e\u093e\u0919\u094d\u0917\u093e\u0928\u093e\u0902 \u0936\u093f\u0930\u0938\u094d\u0924\u0926\u092d\u093f\u0927\u0940\u092f\u0924\u0947||\u00a0\u00a0 C.Su.17\/12<\/p>\n<p style=\"text-align: justify;\">According to Bhel the seat of Manas is between Talu(palate) and Shir (skull) i.e. brain. \u0936\u093f\u0930\u0938\u094d\u0924\u093e\u0932\u094d\u0935\u0928\u094d\u0924\u0930\u094d\u0917\u0924\u0902 \u0938\u0930\u094d\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092a\u0930\u0902\u00a0 \u092e\u0928\u0903 (Bhel Samhita Chikitsa sthan 8\/2)<\/p>\n<p><strong>Manovaha Srotas <\/strong><\/p>\n<p style=\"text-align: left;\">\u0935\u093e\u0924\u092a\u093f\u0924\u094d\u0924\u0936\u094d\u0932\u0947\u0937\u094d\u092e\u0923\u093e\u0902 \u092a\u0941\u0928\u0903 \u0938\u0930\u094d\u0935\u0936\u0930\u0940\u0930\u091a\u0930\u093e\u0923\u093e\u0902 \u0938\u0930\u094d\u0935\u093e\u0923\u093f \u0938\u094d\u0930\u094b\u0924\u093e\u0902\u0938\u094d\u092f\u092f\u0928\u092d\u0942\u0924\u093e\u0928\u093f, \u0924\u0926\u094d\u0935\u0926\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u0902\u092a\u0941\u0928\u0903\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0926\u0940\u0928\u093e\u0902\u0915\u0947\u0935\u0932\u0902\u091a\u0947\u0924\u0928\u093e\u0935\u091a\u094d\u091b\u0930\u0940\u0930\u092e\u092f\u0928\u092d\u0942\u0924\u092e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u092d\u0942\u0924\u0902 \u091a| \u0924\u0926\u0947\u0924\u0924\u094d \u0938\u094d\u0930\u094b\u0924\u0938\u093e\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u092d\u0942\u0924\u0924\u094d\u0935\u093e\u0928\u094d\u0928 \u0935\u093f\u0915\u093e\u0930\u0948\u0930\u0941\u092a\u0938\u0943\u091c\u094d\u092f\u0924\u0947 \u0936\u0930\u0940\u0930\u092e\u094d||\u096d|| (C. Vi. 5\/6)<\/p>\n<p style=\"text-align: justify;\">\u0926\u094b\u0937\u093e\u0903 \u092a\u094d\u0930\u0915\u0941\u092a\u093f\u0924\u093e \u0939\u0943\u0926\u092f\u092e\u0941\u092a\u0938\u0943\u0924\u094d\u092f \u092e\u0928\u094b\u0935\u0939\u093e\u0928\u093f \u0938\u094d\u0930\u094b\u0924\u093e\u0902\u0938\u094d\u092f\u093e\u0935\u0943\u0924\u094d\u092f \u091c\u0928\u092f\u0928\u094d\u0924\u094d\u092f\u0941\u0928\u094d\u092e\u093e\u0926\u092e\u094d||\u096a|| (C.Ni.7\/4)<\/p>\n<p style=\"text-align: justify;\">Manovaha Srotas is the functional site of Manas. The Manovahs Srotas is present all over the body like Tridosha but Manovahs Srotas is limited only up to the body parts having Chetna (consciousness).\u00a0 When the Manovaha srotas gets vitiated that leads to derranged functional state of Mana and produces various kind of disorders of Manas \u00a0\u00a0like Unmada(insanity), Mad(madness), Murccha(fainting\/unconciosness), etc .<\/p>\n<p><strong>Mana is seat of Pain<\/strong><\/p>\n<p style=\"text-align: justify;\">\u0935\u0947\u0926\u0928\u093e\u0928\u093e\u092e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 \u092e\u0928\u094b \u0926\u0947\u0939\u0936\u094d\u091a \u0938\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0903|<br \/>\n\u0915\u0947\u0936\u0932\u094b\u092e\u0928\u0916\u093e\u0917\u094d\u0930\u093e\u0928\u094d\u0928\u092e\u0932\u0926\u094d\u0930\u0935\u0917\u0941\u0923\u0948\u0930\u094d\u0935\u093f\u0928\u093e||\u0967\u0969\u096c||(C.Sha 1\/136)<\/p>\n<p style=\"text-align: justify;\">\u0927\u093e\u0924\u0942\u0928\u093e\u0902 \u092a\u0942\u0930\u0923\u0902 \u0935\u0930\u094d\u0923\u0902 \u0938\u094d\u092a\u0930\u094d\u0936\u091c\u094d\u091e\u093e\u0928\u092e\u0938\u0902\u0936\u092f\u092e\u094d |<br \/>\n\u0938\u094d\u0935\u093e\u0903 \u0938\u093f\u0930\u093e\u0903 \u0938\u091e\u094d\u091a\u0930\u0926\u094d\u0930\u0915\u094d\u0924\u0902 \u0915\u0941\u0930\u094d\u092f\u093e\u091a\u094d\u091a\u093e\u0928\u094d\u092f\u093e\u0928\u094d \u0917\u0941\u0923\u093e\u0928\u092a\u093f ||\u0967\u096a|| (Su.Sharir 7\/14)<\/p>\n<p style=\"text-align: justify;\">The body, Mana and Indriya are the site of Pain. Few body parts like hairs and terminal part of nail is not the site of pain, since they do not have any kind of sensations however they are site of dosha. Anna mala i.e. feces and urine formed after proper digestion and metabolism are devoid of properties and are not the site of pain. If these mala are formed after incomplete digestion and metabolism, having the abnormal property of sabda, sparsha, roopa,rasa ,gandha may cause pain in their respective reservoirs i.e. Mutrashya(urinary bladder) like in case of Mutrakriccha (dysuria)and Pakwashya(large intestine) in case of grahni roga.<\/p>\n<p style=\"text-align: justify;\">Although Indriya are also the body parts but here Indriya have been mentioned separately as site of pain since all special senses have high innervations and more number of receptors than other body parts so they are more sensitive toward any kind of pain.<\/p>\n<p><strong>Characteristics of Manas <\/strong><\/p>\n<p style=\"text-align: justify;\">Mana is a Dravya since it inherits properties and exhibit functions. As per Charaka\u00a0 Mana is derived from Panchamahabhuta. It is also called as Adhyaatma dravya because of its connection with Atma. Adhatmya dravya includes Mana, Manoartha(Subject of Mana), Buddhi(intellect) and Atma(conciousness). Mana has been also counted under the category of primordial causative factors i. e. Karan dravya.<\/p>\n<p style=\"text-align: justify;\">\u092f\u0924\u094d\u0930\u093e\u0936\u094d\u0930\u093f\u0924\u093e\u0903 \u0915\u0930\u094d\u092e\u0917\u0941\u0923\u093e\u0903 \u0915\u093e\u0930\u0923\u0902 \u0938\u092e\u0935\u093e\u092f\u093f \u092f\u0924\u094d\u00a0\u00a0 \u0924\u0926\u094d\u0926\u094d\u0930\u0935\u094d\u092f\u0902\u00a0 I (C.Su. 1\/51)<\/p>\n<p style=\"text-align: justify;\"><strong>Ubhayatmaka: <\/strong>\u00a0It is Ubhayatmaka means it works in connection with both sensory and Motor organs so it cannot be counted under category of Gyanendriya (sense organ) or K rmendriya (Motor organs).<\/p>\n<p style=\"text-align: justify;\">\u00a0\u0909\u092d\u092f\u093e\u0924\u094d\u092e\u0915\u0902 \u092e\u0928\u0903 (S.Shar1\/4)<\/p>\n<p style=\"text-align: justify;\"><strong>Atindriya:<\/strong> Manas is Atindriya means it cannot be perceived by our five sensory organs. It could be understood only by its functions by anuman.<\/p>\n<p style=\"text-align: justify;\">\u0905\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0902 \u092a\u0941\u0928\u0930\u094d\u092e\u0928\u0903 \u0938\u0924\u094d\u0924\u094d\u0935\u0938\u091e\u094d\u091c\u094d\u091e\u0915\u0902, \u2018\u091a\u0947\u0924\u0903\u2019 \u0907\u0924\u094d\u092f\u093e\u0939\u0941\u0930\u0947\u0915\u0947 I (C.Su.8\/4) \u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0948\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0915\u0902 \u091a\u0948\u0935 \u0917\u0943\u0939\u094d\u092f\u0924\u0947 \u0924\u0926\u094d\u092f\u0926\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0948\u0903|<br \/>\n\u0905\u0924\u094b\u093d\u0928\u094d\u092f\u0924\u094d \u092a\u0941\u0928\u0930\u0935\u094d\u092f\u0915\u094d\u0924\u0902 \u0932\u093f\u0919\u094d\u0917\u0917\u094d\u0930\u093e\u0939\u094d\u092f\u092e\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u094d|| (C.Sha.1\/62)<\/p>\n<p style=\"text-align: justify;\">Mana is called Achetan, means it is devoid of consciousness, but it is active (Kriyavaan), since it exhibits all its functions in connection with Atma. Whereas, Atma is inactive (Akriyavan) and cause for consciousness (Cetana). Although Mana is performing all actions but Atma is called as doer (Karta) of all bodily functions and cause for perception and knowledge because Manas can perform its actions in the living body only in presence of Atma (conciousness).<\/p>\n<p style=\"text-align: justify;\">\u0905\u091a\u0947\u0924\u0928\u0902 \u0915\u094d\u0930\u093f\u092f\u093e\u0935\u091a\u094d\u091a \u092e\u0928\u0936\u094d\u091a\u0947\u0924\u092f\u093f\u0924\u093e \u092a\u0930\u0903|<br \/>\n\u092f\u0941\u0915\u094d\u0924\u0938\u094d\u092f \u092e\u0928\u0938\u093e \u0924\u0938\u094d\u092f \u0928\u093f\u0930\u094d\u0926\u093f\u0936\u094d\u092f\u0928\u094d\u0924\u0947 \u0935\u093f\u092d\u094b\u0903 \u0915\u094d\u0930\u093f\u092f\u093e\u0903||<br \/>\n\u091a\u0947\u0924\u0928\u093e\u0935\u093e\u0928\u094d \u092f\u0924\u0936\u094d\u091a\u093e\u0924\u094d\u092e\u093e \u0924\u0924\u0903 \u0915\u0930\u094d\u0924\u093e \u0928\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0947|<br \/>\n\u0905\u091a\u0947\u0924\u0928\u0924\u094d\u0935\u093e\u091a\u094d\u091a \u092e\u0928\u0903 \u0915\u094d\u0930\u093f\u092f\u093e\u0935\u0926\u092a\u093f \u0928\u094b\u091a\u094d\u092f\u0924\u0947|| (C.Sha. 1\/75,76)<\/p>\n<p style=\"text-align: justify;\">\u0932\u0915\u094d\u0937\u0923\u0902 \u092e\u0928\u0938\u094b \u091c\u094d\u091e\u093e\u0928\u0938\u094d\u092f\u093e\u092d\u093e\u0935\u094b \u092d\u093e\u0935 \u090f\u0935 \u091a|<br \/>\n\u0938\u0924\u093f \u0939\u094d\u092f\u093e\u0924\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0925\u093e\u0928\u093e\u0902 \u0938\u0928\u094d\u0928\u093f\u0915\u0930\u094d\u0937\u0947 \u0928 \u0935\u0930\u094d\u0924\u0924\u0947||<\/p>\n<p style=\"text-align: justify;\">\u00a0\u0935\u0948\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e\u0928\u094d\u092e\u0928\u0938\u094b \u091c\u094d\u091e\u093e\u0928\u0902 \u0938\u093e\u0928\u094d\u0928\u093f\u0927\u094d\u092f\u093e\u0924\u094d\u0924\u091a\u094d\u091a \u0935\u0930\u094d\u0924\u0924\u0947|\u00a0\u00a0\u00a0 (C. Sha 1\/18,19)<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2088\" src=\"https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-2-Pic.jpg\" alt=\"\" width=\"1016\" height=\"254\" srcset=\"https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-2-Pic.jpg 1016w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-2-Pic-300x75.jpg 300w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-2-Pic-768x192.jpg 768w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-2-Pic-160x40.jpg 160w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2020\/07\/Mana-2-Pic-696x174.jpg 696w\" sizes=\"auto, (max-width: 1016px) 100vw, 1016px\" \/><\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<strong>Attributes of Mana <\/strong><\/p>\n<p style=\"text-align: justify;\">\u0905\u0923\u0941\u0924\u094d\u0935\u092e\u0925 \u091a\u0948\u0915\u0924\u094d\u0935\u0902 \u0926\u094d\u0935\u094c \u0917\u0941\u0923\u094c \u092e\u0928\u0938\u0903 \u0938\u094d\u092e\u0943\u0924\u094c|| (C.Sha1\/18)<\/p>\n<p style=\"text-align: justify;\">Anutva and Ekatva are the two attributes of Mans. Anu means Sukshma (Subtle, minute) which cannot be seen. Due to its subtleness it moves quickly and conjugates with the sense organs so rapidly and it seems that all the sensory perceptions are happening simultaneously at same time and Manas is connected with all indriya at same time. \u00a0However it makes connection only with single Indriya at a time. This shows its Ekatva property.<\/p>\n<p><strong>Properties of Mana:<\/strong><\/p>\n<p style=\"text-align: justify;\">\u0935\u093e\u092f\u0941\u0903 \u092a\u093f\u0924\u094d\u0924\u0902 \u0915\u092b\u0936\u094d\u091a\u094b\u0915\u094d\u0924\u0903 \u0936\u093e\u0930\u0940\u0930\u094b \u0926\u094b\u0937\u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0903|<br \/>\n\u092e\u093e\u0928\u0938\u0903 \u092a\u0941\u0928\u0930\u0941\u0926\u094d\u0926\u093f\u0937\u094d\u091f\u094b \u0930\u091c\u0936\u094d\u091a \u0924\u092e \u090f\u0935 \u091a|| (C.Su.1\/57)<\/p>\n<p style=\"text-align: justify;\"><strong>\u090f\u0935\u0936\u092c\u094d\u0926\u0947\u0928<\/strong> <strong>\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0916\u094d\u092f\u0917\u0941\u0923\u0938\u094d\u092f\u093e\u0926\u094b\u0937\u0924\u094d\u0935\u092e\u0935\u0927\u093e\u0930\u092f\u0924\u093f<\/strong><strong>,<\/strong> <strong>\u0938\u0924\u094d\u0924\u094d\u0935\u0902<\/strong> <strong>\u0939\u094d\u092f\u0935\u093f\u0915\u093e\u0930\u093f<\/strong><strong>|| (chakrapani )<\/strong><\/p>\n<p style=\"text-align: justify;\">Mana is having three properties namely Satva, Raja and Tama. Raja and Tama are also called as Manasika Dosha while Satva is called as Guna of Mana as it does not produce any kind of Vikara i.e. disorder in Manas rather it is responsible for knowledge and positive thoughts in Mana and its predominance never produce any disorder. Whereas excess \/predominance of Raja and Tama produce different vikara (disorder) in Mana so they are called as Manasik dosha.<\/p>\n<p><strong>Multiple choice Questions:<\/strong><\/p>\n<p>Q.1.\u00a0 Tridanda consist of:<\/p>\n<ol>\n<li>Satva, Atma, Sharir<\/li>\n<li>Ahara, Nidra, Brahmcharya<\/li>\n<li>Vata, Pitta, Kapha<\/li>\n<li>Hetu, Ling, Aushada<\/li>\n<\/ol>\n<p>Q.2. Achetna and Kriyawana is said for:<\/p>\n<ol>\n<li>Manas<\/li>\n<li>Atma<\/li>\n<li>Buddhi<\/li>\n<li>Sharir<\/li>\n<\/ol>\n<p>Q.3.\u00a0 Site of Manovaha Shrotas:<\/p>\n<ol>\n<li>All over body except hairs and terminal part of Nail<\/li>\n<li>Sira<\/li>\n<li>Hridya<\/li>\n<li>None<\/li>\n<\/ol>\n<p>Q.4. Cheta is synonym of:<\/p>\n<ol>\n<li>Atma<\/li>\n<li>Manas<\/li>\n<li>Kaya<\/li>\n<li>None<\/li>\n<\/ol>\n<p>Q.5. As per Charaka, Manas is derived from<\/p>\n<ol>\n<li>Akash<\/li>\n<li>Panchmahabhoot<\/li>\n<li>Prithavi<\/li>\n<li>Agni<\/li>\n<\/ol>\n<p>Q.6. Attributes of manas are:<\/p>\n<ol>\n<li>Anu &amp; ektava<\/li>\n<li>Anu &amp; aneka<\/li>\n<li>Vibhu&amp; ekatva<\/li>\n<li>Vibhu&amp; aneka<\/li>\n<\/ol>\n<p>Q.7. Synonym of manas<\/p>\n<ol>\n<li>Atiindriya<\/li>\n<li>Satva<\/li>\n<li>Cheta<\/li>\n<li>All of the above<\/li>\n<\/ol>\n<p>Q.8.\u00a0\u00a0\u00a0 Functional expression of Manas starts at:<\/p>\n<ol>\n<li>fifth month of intrauterine life<\/li>\n<li>second month of intrauterine life<\/li>\n<li>first month of intrauterine life<\/li>\n<li>after birth<\/li>\n<\/ol>\n<p>Q.9. Antahkaran in body comprised of<\/p>\n<ol>\n<li>Atma, Buddhi, Manas<\/li>\n<li>Atma, Buddhi, Gyanendriya<\/li>\n<li>Atma, Buddhi, Karmendriya<\/li>\n<li>None<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Q.10. What is the site of pain in Sharir<\/p>\n<ol>\n<li>Mana, Gyanendriya<\/li>\n<li>Atma, Gyanendriya<\/li>\n<li>Mana, \u00a0Karmendriya<\/li>\n<li>Mana, Deha, Indriya<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Answer sheet for MCQ<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"133\">Question no<\/td>\n<td width=\"174\">Answers<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">1<\/td>\n<td width=\"174\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">2<\/td>\n<td width=\"174\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">3<\/td>\n<td width=\"174\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">4<\/td>\n<td width=\"174\">2<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">5<\/td>\n<td width=\"174\">2<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">6<\/td>\n<td width=\"174\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">7<\/td>\n<td width=\"174\">4<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">8<\/td>\n<td width=\"174\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">9<\/td>\n<td width=\"174\">1<\/td>\n<\/tr>\n<tr>\n<td width=\"133\">10<\/td>\n<td width=\"174\">4<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Physiology of Manas (Part -1) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dr. Vandana Verma, Assistant Professor, Department of Kriya Sharir, Faculty of Ayurveda, IMS, BHU, Varanasi \u00a0Objectives: What is meaning of word Manas\/Satva\/Mind. What is Mind. What are the synonyms of Manas. What is the origin of Manas. Where does it resides in body. What is its functional area in [&hellip;]<\/p>\n","protected":false},"author":20,"featured_media":3086,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"video","meta":{"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[37,116,73,32,52,55,54],"tags":[],"class_list":["post-2086","post","type-post","status-publish","format-video","has-post-thumbnail","hentry","category-ayurveda-siddhanta-darshana","category-complete-module","category-dr-vandana-verma","category-kriya-sharir","category-manasa-roga","category-text","category-videos","post_format-post-format-video"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.0.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"Physiology of Manas (Part -1) Dr. Vandana Verma, Assistant Professor, Department of Kriya Sharir, Faculty of Ayurveda, IMS, BHU, Varanasi Objectives: What is meaning of word Manas\/Satva\/Mind. What is Mind. 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