{"id":3012,"date":"2022-02-18T05:49:18","date_gmt":"2022-02-18T05:49:18","guid":{"rendered":"https:\/\/ayurvedanetworkbhu.com\/?p=3012"},"modified":"2022-02-21T05:56:17","modified_gmt":"2022-02-21T05:56:17","slug":"opinion-the-concept-of-manas-in-ayurveda-part-1-dr-murlidhar-paliwal","status":"publish","type":"post","link":"https:\/\/ayurvedanetworkbhu.com\/?p=3012","title":{"rendered":"&#8220;The Concept of Manas in Ayurveda&#8221; (Part-1) &#8211;  Dr. Murlidhar Paliwal"},"content":{"rendered":"<h2 style=\"text-align: center;\"><strong>The Concept of <em>Manas<\/em> in Ayurveda<\/strong><\/h2>\n<p style=\"text-align: center;\"><strong>Prof. Murlidhar Paliwal<br \/>\n<\/strong>M.D.Ay. (Samhita), Ph.D. in Samhita<br \/>\nDepartment of Samhita and Sanskrit<br \/>\nFaculty of Ayurveda, BHU, Varanasi<\/p>\n<p>&nbsp;<\/p>\n<h3 style=\"text-align: justify;\"><strong>Introduction:<\/strong><\/h3>\n<p style=\"text-align: justify;\">Ayurveda is the science of life in general and a system of medicine flourishing day by day. It is becoming popular in the country and abroad due to its valid fundamental doctrine and holistic approach. Ayurveda believes in complete health which covers all the aspects of health like physical, mental, spiritual, and social. Mental health is based upon the concept of \u2018<em>Manas<\/em>\u2019 (mind\/psyche). Therefore a thorough understanding related to the concept of <em>Manas<\/em> is needed. These understandings can be utilized in the promotion of health and cure of disease.<br \/>\n<em>Manas<\/em> word is derived from <strong>\u201c\u092e\u0928\u094d\u092f\u0924\u0947 \u091c\u094d\u091e\u093e\u092f\u0924\u0947 \u0905\u0928\u0947\u0928 \u0907\u0924\u093f \u092e\u0928\u201d<br \/>\n<\/strong>Manas is the entity that causes the thought process. Any kind of thinking takes place because of the presence of <em>manas<\/em>. In a wide sense, it reflects intellect, perception, sense, and will.<\/p>\n<h3 style=\"text-align: justify;\"><strong>Synonyms of <em>Manas<\/em><\/strong><\/h3>\n<ol style=\"text-align: justify;\">\n<li><em>Atindriya <\/em>(Beyond sensory perception or other than <em>indriya<\/em>)<\/li>\n<li><em>Chetas<\/em><\/li>\n<li><em>Sattva<\/em><\/li>\n<\/ol>\n<h3 style=\"text-align: justify;\"><strong>Attributes of <em>Manas<\/em><\/strong><\/h3>\n<p style=\"text-align: justify;\"><em>Ektvam <\/em>(oneness), <em>Anutvam<\/em> (atomicity) are the attributes of <em>Manas<\/em>. As quoted by <em>Acharya Charak<\/em>&#8211;<\/p>\n<p style=\"text-align: justify;\"><strong>\u0905\u0923\u0941\u0924\u094d\u0935\u092e\u0925\u091a\u0948\u0915\u0924\u094d\u0935\u0902 \u0926\u094d\u0935\u094c \u0917\u0941\u0923\u094c \u092e\u0928\u0938\u0903 \u0938\u094d\u092e\u0943\u0924\u094c ||\u00a0\u00a0\u00a0\u00a0<\/strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0-Ch.sha.- 1\/19<\/p>\n<p style=\"text-align: justify;\">According to <em>Acharya Sushruta<\/em>, <em>Manas<\/em> possess the quality of both the sensory as well as motor organs. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0909\u092d\u092f\u093e\u0924\u094d\u092e\u0915\u0902 \u092e\u0928\u0903|\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>\u00a0 \u00a0 \u00a0 -Su. Sha.-1\/4<\/p>\n<h3 style=\"text-align: justify;\"><strong>Location or abode of <em>Manas<\/em><\/strong><\/h3>\n<p style=\"text-align: justify;\">It is located in \u00a0<em>Hridaya<\/em> (heart) as per <em>Acharya\u00a0 Charak<\/em>\u00a0 While according to <em>Acharya Bhel<\/em>a, it is situated between <em>shir<\/em> and <em>talu<\/em> (between skull\u00a0 and palate). The entire sentient body serves as a passage as well as the location for <em>Manas. <\/em>As quoted by <em>Acharya Charak<\/em>&#8211;<\/p>\n<p style=\"text-align: justify;\"><strong>\u0924\u0926\u094d\u0935\u0926\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u0902 \u092a\u0941\u0928\u0903\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0926\u0940\u0928\u093e\u0902 \u0915\u0947\u0935\u0932\u0902 \u091a\u0947\u0924\u0928\u093e\u0935\u091a\u094d\u091b\u0930\u0940\u0930\u092e\u092f\u0928\u092d\u0942\u0924\u092e\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u092d\u0942\u0924\u0902 \u091a| <\/strong>\u00a0-Ch. Viman.-5\/7<\/p>\n<h3 style=\"text-align: justify;\"><strong>Characteristics of <em>Manas<\/em><\/strong><\/h3>\n<p style=\"text-align: justify;\">The sense faculties are capable of perceiving the object when they are motivated by <em>Manas<\/em>. For instance, sometimes a person understands something and sometimes understanding does not take place. It suggests that perception of knowledge is facilitated by the presence of <em>Manas<\/em> while the absence of knowledge reflects a lack of association between <em>Manas<\/em> and sensory organs. Therefore, <em>Manas<\/em> is the entity that is solely responsible for the perception and absence of knowledge. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u092e\u0928\u0903\u092a\u0941\u0930\u0903\u0938\u0930\u093e\u0923\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u094d\u092f\u0930\u094d\u0925\u0917\u094d\u0930\u0939\u0923\u0938\u092e\u0930\u094d\u0925\u093e\u0928\u093f \u092d\u0935\u0928\u094d\u0924\u093f|<\/strong>\u00a0-Ch. Su.- 8\/7<\/p>\n<p style=\"text-align: justify;\"><strong>\u0932\u0915\u094d\u0937\u0923\u0902 \u092e\u0928\u0938\u094b \u091c\u094d\u091e\u093e\u0928\u0938\u094d\u092f\u093e\u092d\u093e\u0935\u094b\u092d\u093e\u0935 \u090f\u0935 \u091a| <\/strong>\u00a0 -Ch. Sha.- 1\/18<\/p>\n<p style=\"text-align: justify;\">The <em>sattva <\/em>or <em>manas <\/em>is \u2018<em>Aupapaduk<\/em>\u2019 (intermediary agent) that joins the \u2018<em>Jiva<\/em>\u2019 (soul) with the gross body. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0905\u0938\u094d\u0924\u093f \u0916\u0932\u0941 \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u094c\u092a\u092a\u093e\u0926\u0941\u0915\u0902; \u092f\u091c\u094d\u091c\u0940\u0935\u0902 \u0938\u094d\u092a\u0943\u0915\u094d\u0936\u0930\u0940\u0930\u0947\u0923\u093e\u092d\u093f\u0938\u092e\u094d\u092c\u0927\u094d\u0928\u093e\u0924\u093f\u00a0<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0 -Ch. Sha.- 3\/13<\/p>\n<h3 style=\"text-align: justify;\"><strong>Functions of <em>Manas<\/em><\/strong><\/h3>\n<p style=\"text-align: justify;\">Control of sense organs, self-restraint, hypothesis, and consideration represents the action of the mind. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u092d\u093f\u0917\u094d\u0930\u0939\u0903 \u0915\u0930\u094d\u092e \u092e\u0928\u0938\u0903 \u0938\u094d\u0935\u0938\u094d\u092f\u0928\u093f\u0917\u094d\u0930\u0939\u0903| \u090a\u0939\u094b\u0935\u093f\u091a\u093e\u0930\u0936\u094d\u091a, \u0924\u0924\u0903\u092a\u0930\u0902\u092c\u0941\u0926\u094d\u0927\u093f\u0903\u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947||<\/strong>\u00a0 -Ch. Sha.- 1\/20<\/p>\n<h3 style=\"text-align: justify;\"><strong><em>Manas <\/em><\/strong><strong>as <em>Karan Dravya<\/em><\/strong><\/h3>\n<p style=\"text-align: justify;\"><em>Manas<\/em> is considered one among nine <em>Karan Dravya<\/em>. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0916\u093e\u0926\u0940\u0928\u094d\u092f\u093e\u0924\u094d\u092e\u093e\u092e\u0928\u0903\u0915\u093e\u0932\u094b \u0926\u093f\u0936\u0936\u094d\u091a \u0926\u094d\u0930\u0935\u094d\u092f\u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0903|<\/strong>-Ch. Su.-1\/48<\/p>\n<p style=\"text-align: justify;\">It is also considered as one of the <em>Adhyatma<\/em>&#8211;<em>Dravya<\/em> causing indulgence or non-indulgence in virtuous or sinful acts as per <em>Acharya Charak<\/em>.<\/p>\n<h3 style=\"text-align: justify;\"><strong>Association of <em>Manas<\/em> with <em>Rajas<\/em> and <em>Tamas<\/em><\/strong><\/h3>\n<p style=\"text-align: justify;\">Mind is always associated with\u00a0<em>Rajas<\/em> and <em>Tamas<\/em>, but all defects are caused by ignorance (<em>tamas<\/em><em>)<\/em> or lack of knowledge. The association of impure <em>Manas <\/em>(i.e <em>sadosha-manas<\/em>) makes the soul enter into worldly bondage. The cause of movement and inclination of the soul from one body to another is defective mind and potent past deeds. As quoted<\/p>\n<p style=\"text-align: justify;\"><strong>\u0930\u091c\u0938\u094d\u0924\u092e\u094b\u092d\u094d\u092f\u093e\u0902 \u0939\u093f \u092e\u0928\u094b\u093d\u0928\u0941\u092c\u0926\u094d\u0927\u0902 \u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u0928\u093e \u0924\u0924\u094d\u0930 \u0939\u093f \u0938\u0930\u094d\u0935\u0926\u094b\u0937\u093e\u0903|<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u0917\u0924\u093f\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u094b\u0938\u094d\u0924\u0941 \u0928\u093f\u092e\u093f\u0924\u094d\u0924\u092e\u0941\u0915\u094d\u0924\u0902 \u092e\u0928\u0903\u0938\u0926\u094b\u0937\u0902 \u092c\u0932\u0935\u091a\u094d\u091a \u0915\u0930\u094d\u092e||<\/strong>-Ch. Sha.- 2\/38<\/p>\n<p style=\"text-align: justify;\">The other texts also suggest that \u201c\u092e\u0928 \u090f\u0935 \u092e\u0928\u0941\u0937\u094d\u092f\u093e\u0923\u093e\u0902 \u0915\u093e\u0930\u0923\u0902 \u092c\u0928\u094d\u0927\u092e\u094b\u0915\u094d\u0937\u092f\u094b\u201d means <em>Manas<\/em> is responsible for bondage or salvation.<\/p>\n<p style=\"text-align: justify;\"><em>Sattva<\/em> or <em>Manas<\/em> is one of the four components of <em>Ayu<\/em>. According to Ayurveda life is the combination of four factors namely <em>Sharir<\/em> (body), <em>Indriya<\/em> (sensory organs), <em>Manas<\/em>( psyche), and <em>Atma<\/em>(soul). As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0936\u0930\u0940\u0930\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0924\u094d\u092e\u0938\u0902\u092f\u094b\u0917\u094b\u0927\u093e\u0930\u093f\u091c\u0940\u0935\u093f\u0924\u092e\u094d| <\/strong><br \/>\n<strong>\u0928\u093f\u0924\u094d\u092f\u0917\u0936\u094d\u091a\u093e\u0928\u0941\u092c\u0928\u094d\u0927\u0936\u094d\u091a\u092a\u0930\u094d\u092f\u093e\u092f\u0948\u0930\u093e\u092f\u0941\u0930\u0941\u091a\u094d\u092f\u0924\u0947|<\/strong>Ch.Su.-1\/42<\/p>\n<p style=\"text-align: justify;\">Acharya Charak says that being associated with past actions, the soul along with four subtle bhutas transmigrate from one body to another with the help of Manas. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u092d\u0942\u0924\u0948\u0936\u094d\u091a\u0924\u0941\u0930\u094d\u092d\u093f\u0903 \u0938\u0939\u093f\u0924\u0903 \u0938\u0941\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0948\u0930\u094d\u092e\u0928\u094b\u091c\u0935\u094b\u0926\u0947\u0939\u092e\u0941\u092a\u0948\u0924\u093f \u0926\u0947\u0939\u093e\u0924\u094d| <\/strong><br \/>\n<strong>\u0915\u0930\u094d\u092e\u093e\u0924\u094d\u092e\u0915\u0924\u094d\u0935\u093e\u0928\u094d\u0928 \u0924\u0941 \u0924\u0938\u094d\u092f \u0926\u0943\u0936\u094d\u092f\u0902 \u0926\u093f\u0935\u094d\u092f\u0902 \u0935\u093f\u0928\u093e \u0926\u0930\u094d\u0936\u0928\u092e\u0938\u094d\u0924\u093f \u0930\u0942\u092a\u092e\u094d||<\/strong>-Ch. Sha.- 2\/31<\/p>\n<p style=\"text-align: justify;\"><em>Sattva, Atma,<\/em> and <em>Sharir<\/em> are considered as <em>Tridanda<\/em> (tripod) of life. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0938\u0924\u094d\u0924\u094d\u0935\u092e\u093e\u0924\u094d\u092e\u093e \u0936\u0930\u0940\u0930\u0902 \u091a \u0924\u094d\u0930\u092f\u092e\u0947\u0924\u0924\u094d\u0924\u094d\u0930\u093f\u0926\u0923\u094d\u0921\u0935\u0924\u094d|<\/strong>-Ch.Su.- 1\/46<\/p>\n<p style=\"text-align: justify;\"><em>Sattva, Rajas, <\/em>and <em>Tamas<\/em> are considered as <em>Mahaguna<\/em> attributed to <em>Manas<\/em>. As quoted by Vriddha Vagbhata-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0938\u0924\u094d\u0924\u094d\u0935\u0902 \u0930\u091c\u0938\u094d\u0924\u092e\u0936\u094d\u091a\u0947\u0924\u093f \u0924\u094d\u0930\u092f\u0903 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e \u092e\u0939\u093e\u0917\u0941\u0923\u093e\u0903 ||<\/strong>&#8211; A.S. Su-1\/29<\/p>\n<h3 style=\"text-align: justify;\"><strong><em>Mano-bhava<\/em><\/strong><strong> (Emotions) <\/strong><\/h3>\n<p style=\"text-align: justify;\"><em>Bhakti<\/em><em>\u00a0<\/em>(devotion),\u00a0<em>sheela<\/em>\u00a0(character),\u00a0<em>shaucha<\/em>\u00a0(purity),\u00a0<em>dvesha<\/em>\u00a0(hatred),\u00a0<a href=\"https:\/\/www.carakasamhitaonline.com\/index.php?title=Smriti\"><em>smriti<\/em><\/a>\u00a0(memory),\u00a0<em>moha<\/em>\u00a0(attachment),\u00a0<em>tyaga<\/em>\u00a0(sacrifice),\u00a0<em>matsarya<\/em>\u00a0(jealousy),\u00a0<em>shaurya<\/em>\u00a0(valor),\u00a0<em>bhaya<\/em>\u00a0(fear),\u00a0<em>krodha<\/em>\u00a0(anger),\u00a0<em>tandra<\/em>\u00a0(drowsiness),\u00a0<em>utsaha<\/em>\u00a0(enthusiasm),\u00a0<em>taikshnya<\/em>\u00a0(sharpness),\u00a0<em>mardava<\/em>\u00a0(softness),\u00a0<em>gambhirya<\/em>\u00a0(seriousness),\u00a0<em>anavasthitatva<\/em><em>\u00a0<\/em>(unsteadiness) are <em>mano-bhava<\/em>.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0924\u0926\u094d\u092f\u0925\u093e- \u092d\u0915\u094d\u0924\u093f\u0903\u0936\u0940\u0932\u0902 \u0936\u094c\u091a\u0902 \u0926\u094d\u0935\u0947\u0937\u0903 \u0938\u094d\u092e\u0943\u0924\u093f\u0930\u094d\u092e\u094b\u0939\u0938\u094d\u0924\u094d\u092f\u093e\u0917\u094b\u092e\u093e\u0924\u094d\u0938\u0930\u094d\u092f\u0902 \u0936\u094c\u0930\u094d\u092f\u0902 \u092d\u092f\u0902 \u0915\u094d\u0930\u094b\u0927\u0938\u094d\u0924\u0928\u094d\u0926\u094d\u0930\u094b\u0924\u094d\u0938\u093e\u0939\u0938\u094d\u0924\u0948\u0915\u094d\u0937\u094d\u0923\u094d\u092f\u0902 \u092e\u093e\u0930\u094d\u0926\u0935\u0902 \u0917\u093e\u092e\u094d\u092d\u0940\u0930\u094d\u092f\u092e\u0928\u0935\u0938\u094d\u0925\u093f\u0924\u0924\u094d\u0935\u092e\u093f\u0924\u094d\u092f\u0947\u0935\u092e\u093e\u0926\u092f\u0936\u094d\u091a\u093e\u0928\u094d\u092f\u0947, \u0924\u0947 \u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093f\u0915\u093e\u0930\u093e\u0928\u0941\u0924\u094d\u0924\u0930\u0915\u093e\u0932\u0902 \u0938\u0924\u094d\u0924\u094d\u0935\u092d\u0947\u0926\u092e\u0927\u093f\u0915\u0943\u0924\u094d\u092f\u094b\u092a\u0926\u0947\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u0903 | \u0928\u093e\u0928\u093e\u0935\u093f\u0927\u093e\u0928\u093f \u0916\u0932\u0941\u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0928\u093f, \u0924\u093e\u0928\u093f\u0938\u0930\u094d\u0935\u093e\u0923\u094d\u092f\u0947\u0915\u092a\u0941\u0930\u0941\u0937\u0947 \u092d\u0935\u0928\u094d\u0924\u093f, \u0928 \u091a \u092d\u0935\u0928\u094d\u0924\u094d\u092f\u0947\u0915\u0915\u093e\u0932\u092e\u094d, \u090f\u0915\u0902 \u0924\u0941 \u092a\u094d\u0930\u093e\u092f\u094b\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e\u093d\u093d\u0939 ||<\/strong>-Ch. Sha.- 3\/13<\/p>\n<p style=\"text-align: justify;\">All the Ayurveda scholars discussed the <em>Manas-prakriti<\/em> (mental constitution) i.e\u00a0 <em>\u2018Sattvik\u2019, \u2018Rajasik\u2019<\/em> and \u2018<em>Tamasik<\/em>\u2019 which are very much important in clinical practice. <em>Sattva-pariksha<\/em> (examination of psyche or mind) is performed on the basis of <em>Manas-prakriti<\/em> and power of tolerance. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093e\u0928\u094d\u0938\u0939\u0924\u0947 \u0938\u0930\u094d\u0935\u0902 \u0938\u0902\u0938\u094d\u0924\u092d\u094d\u092f\u093e\u0924\u094d\u092e\u093e\u0928\u092e\u093e\u0924\u094d\u092e\u0928\u093e | <\/strong><br \/>\n<strong>\u0930\u093e\u091c\u0938\u0903\u0938\u094d\u0924\u092d\u094d\u092f\u092e\u093e\u0928\u094b\u093d\u0928\u094d\u092f\u0948\u0903\u0938\u0939\u0924\u0947 \u0928\u0948\u0935 \u0924\u093e\u092e\u0938\u0903 ||<\/strong>-Su. Su.- 35\/38<\/p>\n<p style=\"text-align: justify;\"><em>Prasanna manah<\/em> (happy mind) is one of the characteristic features of a healthy person. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0938\u092e\u0926\u094b\u0937\u0903 \u0938\u092e\u093e\u0917\u094d\u0928\u093f\u0936\u094d\u091a \u0938\u092e\u0927\u093e\u0924\u0941\u092e\u0932\u0915\u094d\u0930\u093f\u092f\u0903 | <\/strong><br \/>\n<strong>\u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u092e\u0928\u093e\u0903\u0938\u094d\u0935\u0938\u094d\u0925 \u0907\u0924\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947 ||<\/strong>-Su. Su.-15\/41<\/p>\n<h3 style=\"text-align: justify;\"><strong><em>Manas<\/em><\/strong><strong> and disease<\/strong><\/h3>\n<p style=\"text-align: justify;\"><em>Manas<\/em> is considered as one of the <em>Vyadhi-Ashraya<\/em>(substrata of disease).As quoted by <em>Acharya Charak<\/em>&#8211;<\/p>\n<p style=\"text-align: justify;\"><strong>\u0936\u0930\u0940\u0930\u0902 \u0938\u0924\u094d\u0924\u094d\u0935\u0938\u091e\u094d\u091c\u094d\u091e\u0902 \u091a \u0935\u094d\u092f\u093e\u0927\u0940\u0928\u093e\u092e\u093e\u0936\u094d\u0930\u092f\u094b \u092e\u0924\u0903|<\/strong>-Ch. Su.- 1\/55<\/p>\n<p style=\"text-align: justify;\">Two types of <em>mano-dosha<\/em> namely <em>rajas<\/em> and <em>tamas<\/em> are mentioned in Ayurveda classics. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u092e\u093e\u0928\u0938\u0903\u092a\u0941\u0928\u0930\u0941\u0926\u094d\u0926\u093f\u0937\u094d\u091f\u094b \u0930\u091c\u0936\u094d\u091a\u0924\u092e \u090f\u0935 \u091a|<\/strong>-Ch. Su.- 1\/57<\/p>\n<p style=\"text-align: justify;\"><em>Manas-roga<\/em> (psychological diseases) occur due to association with agreeable as well as disagreeable things. As <em>Acharya Charak<\/em> Says-<\/p>\n<p style=\"text-align: justify;\"><strong>\u092e\u093e\u0928\u0938\u0903 \u092a\u0941\u0928\u0930\u093f\u0937\u094d\u091f\u0938\u094d\u092f \u0932\u093e\u092d\u093e\u0932\u094d\u0932\u093e\u092d\u093e\u091a\u094d\u091a\u093e\u0928\u093f\u0937\u094d\u091f\u0938\u094d\u092f\u094b\u092a\u091c\u093e\u092f\u0924\u0947||<\/strong>-Ch. Su.-11\/45<\/p>\n<p style=\"text-align: justify;\"><em>Manas-roga<\/em> includes passion, anger, greed, attachment, envy, ego, pride, grief, worry, anxiety, fear, excitement, etc.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0924\u092f\u094b\u0930\u094d\u0935\u093f\u0915\u093e\u0930\u093e\u0903\u0915\u093e\u092e\u0915\u094d\u0930\u094b\u0927\u0932\u094b\u092d\u092e\u094b\u0939\u0947\u0930\u094d\u0937\u094d\u092f\u093e\u092e\u093e\u0928\u092e\u0926\u0936\u094b\u0915\u091a\u093f\u0924\u094d\u0924\u094b(\u0928\u094d\u0924\u094b)\u0926\u094d\u0935\u0947\u0917\u092d\u092f\u0939\u0930\u094d\u0937\u093e\u0926\u092f\u0903|<\/strong>&#8211; Ch.Vi.-6\/5.<\/p>\n<p style=\"text-align: justify;\">There is a very close relationship between the <em>Manas<\/em> and body and it is justified by Acharya Charka\u2019s quote \u201csometimes even the body follows the mind and vice versa\u201d.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0936\u0930\u0940\u0930\u0902 \u0939\u094d\u092f\u092a\u093f \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u0928\u0941\u0935\u093f\u0927\u0940\u092f\u0924\u0947, \u0938\u0924\u094d\u0924\u094d\u0935\u0902 \u091a \u0936\u0930\u0940\u0930\u092e\u094d|<\/strong>-Ch. Sha.- 4\/6<\/p>\n<p style=\"text-align: justify;\"><em>Vishad <\/em>(sadness\/ grief) is considered as the foremost factor for aggravation of the diseases. As quoted-<\/p>\n<p style=\"text-align: justify;\"><strong>\u0935\u093f\u0937\u093e\u0926\u094b \u0930\u094b\u0917\u0935\u0930\u094d\u0927\u0928\u093e\u0928\u093e\u092e\u094d\u0964 <\/strong>-Ch. Su.- 25\/40<\/p>\n<p style=\"text-align: justify;\">It is observed that involvement of the body, as well as mind, can be seen in many diseases such as <em>Unmad, Apasmar, Klaibya,Atisar, Chardi, Arochak<\/em> and many others.<\/p>\n<p style=\"text-align: justify;\">In the Psychosomatic disorder like <em>unmad<\/em> (insanity), different types of perversions observed, are illustrated below.<\/p>\n<p style=\"text-align: justify;\"><em>Mano-vibhram<\/em>: Disturbance in the normal function of <em>Manas<\/em>.<\/p>\n<p style=\"text-align: justify;\"><em>Buddhi -Vibhram<\/em>: Disturbance in the normal function of intellect\/wisdom<\/p>\n<p style=\"text-align: justify;\"><em>Gyan-Vibhram<\/em>: Proper thinking or senses of a particular individual get perverted.<\/p>\n<p style=\"text-align: justify;\"><em>Smriti -Vibhram<\/em>: Distortion of memory<\/p>\n<p style=\"text-align: justify;\"><em>Bhakti -Vibhram<\/em>: Sudden changes in liking<\/p>\n<p style=\"text-align: justify;\"><em>Sheel -Vibhram<\/em>: Changes in habit or nature of a person in an undesired way.<\/p>\n<p style=\"text-align: justify;\"><em>Cheshta -Vibhram<\/em>: Changes in the activity all of a sudden which is not normal.<\/p>\n<p style=\"text-align: justify;\"><em>Achar -Vibhram<\/em>:\u00a0 Behavior against established rules of conduct that are described in various Ayurveda Samhitas.<\/p>\n<p style=\"text-align: justify;\"><strong>Example representing psychopathology in <em>Unmad rog<\/em>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3013\" src=\"https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2022\/02\/s.jpg\" alt=\"\" width=\"371\" height=\"260\" srcset=\"https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2022\/02\/s.jpg 647w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2022\/02\/s-300x211.jpg 300w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2022\/02\/s-160x112.jpg 160w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2022\/02\/s-100x70.jpg 100w, https:\/\/ayurvedanetworkbhu.com\/wp-content\/uploads\/2022\/02\/s-599x420.jpg 599w\" sizes=\"auto, (max-width: 371px) 100vw, 371px\" \/><\/p>\n<p style=\"text-align: justify;\"><strong>Examination of <em>Manas-Roga<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\">Certain points are to be considered while examining psychosomatic diseases. These are as follows-<\/p>\n<ul style=\"text-align: justify;\">\n<li><strong>An environment of the patient<\/strong> :<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Lifestyle, relationship with family members, relationship with neighbour, daily routine, etc. should be considered.<\/p>\n<ul style=\"text-align: justify;\">\n<li><strong>Heredity<\/strong>:<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">History of the genetic predisposition of diseases should be enquired.<\/p>\n<ul style=\"text-align: justify;\">\n<li><strong>Personality makeup<\/strong> <strong>in terms of <em>Deha-prakriti<\/em> as well as <em>Manas-prakriti<\/em>:<\/strong><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><em>\u00a0Sharir-dosha<\/em> and <em>Manas-dosha<\/em> influence each other. Therefore, both types of <em>Prakriti <\/em>should be examined. Examination of mental stamina in terms of superior, medium, and inferior stamina. The person having inferior mental stamina are more prone to psychosomatic disorders. Persons having good mental stamina (<em>Pravara-Sattva<\/em>) are comparatively easy to cure.<\/p>\n<ul style=\"text-align: justify;\">\n<li><strong>Examination of underlying pathology<\/strong>:<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">In somatic disorders, the chronicity of the disease may lead to the development of psychological disturbance. Therefore underlying pathology should be examined very sincerely.<\/p>\n<p style=\"text-align: justify;\">access for Video Lecture &#8211;\u00a0<strong><a href=\"https:\/\/ayurvedanetworkbhu.com\/the-concept-of-manas-in-ayurveda\/\">https:\/\/ayurvedanetworkbhu.com\/the-concept-of-manas-in-ayurveda\/<\/a>\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Concept of Manas in Ayurveda Prof. Murlidhar Paliwal M.D.Ay. (Samhita), Ph.D. in Samhita Department of Samhita and Sanskrit Faculty of Ayurveda, BHU, Varanasi &nbsp; Introduction: Ayurveda is the science of life in general and a system of medicine flourishing day by day. It is becoming popular in the country and abroad due to its [&hellip;]<\/p>\n","protected":false},"author":20,"featured_media":3147,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[35,72,55],"tags":[],"class_list":["post-3012","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-samhita-sanskrit","category-dr-murlidhar-paliwal","category-text"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.0.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"The Concept of Manas in Ayurveda Prof. Murlidhar Paliwal M.D.Ay. 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