{"id":3827,"date":"2023-02-09T11:52:07","date_gmt":"2023-02-09T06:22:07","guid":{"rendered":"https:\/\/ayurvedanetworkbhu.com\/?p=3827"},"modified":"2023-02-14T14:06:25","modified_gmt":"2023-02-14T08:36:25","slug":"lecture-not-approach-to-ayurveda-treatmentpart-1-by-prof-muralidhara-sharma","status":"publish","type":"post","link":"https:\/\/ayurvedanetworkbhu.com\/?p=3827","title":{"rendered":"Lecture Note: “Approach to Ayurveda Treatment”(Part-1) by Prof. Muralidhara Sharma"},"content":{"rendered":"

Approach to Ayurveda Treatment
\n<\/span><\/strong>(Part-1)<\/span><\/h2>\n

Prof. Muralidhar Sharma
\n<\/strong>based on the lecture available at–<\/span><\/span>Approach to Ayurvedic Practice<\/a><\/span><\/p>\n

I<\/strong> recommend the book \u201cDie empty\u201d<\/strong><\/span> that I have been red recently.\u00a0 The message given was \u2018Don\u2019t go to your grave with your best work inside you\u2019. This suggests that before going to the grave the achievements have to be returned to society. When a started my carrier as a teacher and Ayurveda practitioner, the whole thing was a bit controversial.\u00a0 As my specialization is surgery and I had to start with a surgery facility in the hospital. At the time, I had to maintain my identity as an Ayurveda teacher. Being a teacher I have a commitment to showing a model to students. In a teaching job, there were plenty of options to show a model. But I have selected one option of presenting a viable clinical practice based on only ayurvedic principles and ayurvedic medicines. My practice of surgery in the institution was something different. So I started my clinic in the Udupi in such a way that many of those so-called established ideas about successful clinical practice, were neglected. I started it on Saturday at midnight during Bharani Nakshatra<\/em>. I placed the board and then without any publicity it started and somehow it clicked. I was lucky.\u00a0 I have learned most of the ayurvedic principles while doing practice. Studying in the book and getting through the examination is something different, and learning is something different. That learning happened during my teaching carrier. Along with a few students, we started a camp in Vellore.\u00a0 In that camp, we started distributing single ayurvedic medicine prepared by students in the hospital. That was one of the opportunities where I could get some insights into Ayurveda. The approach to Ayurveda principles was a game-changer in my carrier. I have presented a model that would be viable, and effective, and the sanctity of ayurvedic practice also has to be maintained. Since 1988 to till now I have neither prescribed nor dispensed any allopathic medicine in my clinic. It is possible to present a model of 100%\u00a0\u00a0 Ayurveda practice that\u2019s all one thing that we could do.<\/p>\n

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Naturally, during this course of 30-plus years of practice, you will have some knowledge developed that is beyond the texts, and many times it is subtle in nature and quite difficult to present in communicable form. All my efforts would be to give a presentable form to subtle knowledge that I have gained. One of the specialties of my practice is the use of a limited number of drugs.<\/p>\n

A list of the prescribed medicine is provided below.<\/p>\n

1]Agnitundi Rasa<\/em><\/p>\n

2] Ananda bhairava Rasa<\/em><\/p>\n

3] Arogyavardhini Rasa<\/em><\/p>\n

4] Chandrakala Rasa<\/em><\/p>\n

5] Chandraprabha vati<\/em><\/p>\n

6] Ekangaveera Rasa<\/em><\/p>\n

7] Gokshuradi Guggulu<\/em><\/p>\n

8] Kaishora Guggulu<\/em><\/p>\n

9] Gandhaka Rasayana<\/em><\/p>\n

10] Gokshuradi Guggulu<\/em><\/p>\n

11]Kanchanara guggulu<\/em><\/p>\n

12] Kamadugha Rasa<\/em><\/p>\n

13] Kankayani Vati<\/em><\/p>\n

14] Lakshminarayana Rasa<\/em><\/p>\n

15] Mrityunjaya Rasa<\/em><\/p>\n

16] Shvasa kuthara Rasa<\/em><\/p>\n

17] Tribhuvana keerthi Rasa<\/em><\/p>\n

18] Triphala Guggulu<\/em><\/p>\n

19]Abhayarishta<\/em><\/p>\n

20 ] Amritarishta<\/em><\/p>\n

21] Balarishta<\/em><\/p>\n

22] Ashvagandhaishta<\/em><\/p>\n

23] Chandanasava<\/em><\/p>\n

24] Jeerakadyarishta<\/em><\/p>\n

25] Khadirarishta<\/em><\/p>\n

26] Kumari asava<\/em><\/p>\n

27]Manjishtadi kwatha<\/em><\/p>\n

28] Mustakarishta<\/em><\/p>\n

29] Paripathadi Kadha<\/em><\/p>\n

30] Usheerasava<\/em><\/p>\n

31] Avipathikara Choorna<\/em><\/p>\n

32] Madhuyashti choorna<\/em><\/p>\n

33] Pushyanuga Choorna<\/em><\/p>\n

34] Sitopaladi Choorna<\/em><\/p>\n

35] Dashanga lepa<\/em><\/p>\n

\u00a036] Makaradwaja<\/em><\/p>\n

37]Abhraka Bhasma<\/em><\/p>\n

38] Tapyadi Loha<\/em><\/p>\n

39 Suvarna malini vasantha<\/em><\/p>\n

40] Laghu soota mishrana<\/em><\/p>\n

\u00a0<\/em>41] Asanadi kwatha choorna<\/em><\/p>\n

42] Triphala kwatha choorna<\/em><\/p>\n

43] Krimi kadha<\/em><\/p>\n

44] Somasava<\/em><\/p>\n

45] Bhoonimbadi kadha<\/em><\/p>\n

46] Manasa<\/em><\/p>\n

47] Diabecon <\/em><\/p>\n

Out of these medicine 45 are classical Ayurvedic preparation.\u00a0 Only \u2018Manasa\u2019 and \u2018Diabecon\u2019 are patented medicines. The procedure that can be followed would be<\/p>\n